{
 "id": "concept/al-mukatabat",
 "class": "concept",
 "slug": "al-mukatabat",
 "label": {
  "ar": "المكاتبات",
  "en": "Correspondence (al-mukatabat)",
  "ur": "مکاتبات ⁦(خط و کتابت کا لین دین)⁩"
 },
 "summary": {
  "ar": "المكاتبات في اصطلاح التراث هي الرسائل والكتب المتبادلة بين الملوك والسلاطين والخلفاء والولاة والرسل — ما يُكتب ويُبعث ويُقرأ ويُجاب. يبدأ المتحف هذا الجنس بما في القرآن من كتاب سليمان إلى بلقيس [[passage/quran-27-30|النمل 30]]، وما في السنة من كتب النبي إلى الملوك — كقراءة هرقل لكتاب النبي في [[passage/bukhari-api-7541|صحيح البخاري 7541]] وصياغة خاتمه وإرسال الكتب إلى كسرى وقيصر والنجاشي في [[passage/muslim-api-5482|صحيح مسلم 5482]] — وما في كتب التاريخ والإنشاء من مكاتبات الخلفاء وولاة الأمور، ويجمعها [[/ar/mukatabat/|متصفح المكاتبات]] مع كل ذكر وكتاب في المصحف والمدونة المحصودة وما يُحصَّل لاحقًا.",
  "en": "In the tradition's idiom, al-mukatabat is the exchange of letters and written messages between kings, sultans, caliphs, governors, envoys and correspondents — what is written, sent, read and answered. The museum opens this genre with the Qur'anic letter of Sulayman to Bilqis [[passage/quran-27-30|al-Naml 30]]، the Prophet's letters to the kings — Heraclius reading the Prophet's letter in [[passage/bukhari-api-7541|Sahih al-Bukhari 7541]] and the sealing and dispatch of letters to Chosroes، Caesar and the Negus in [[passage/muslim-api-5482|Sahih Muslim 5482]] — and what the history and chancery books carry of the caliphs' correspondence; the [[/en/mukatabat/|Mukatabat Browser]] gathers it with every mention and letter in the Qur'an، the Sunnah، the seerah and every harvested book — and whatever is harvested later.",
  "ur": "تراث کی اصطلاح میں مکاتبات بادشاہوں، سلاطین، خلفاء، گورنروں، سفیروں اور دیگر فریقوں کے درمیان خطوط اور تحریری پیغامات کا تبادلہ ہے — جو لکھا، بھیجا، پڑھا اور جواب دیا جاتا ہے۔ میوزیم اس صنف کا آغاز قرآن میں سلیمان کی بلقیس کو کتاب [[passage/quran-27-30|النمل 30]] سے کرتا ہے، نبی کی بادشاہوں کو کتابوں سے — ہرقل کا نبی کا خط پڑھنا [[passage/bukhari-api-7541|صحیح بخاری 7541]] میں اور مہر بنانا اور کسرى، قیصر اور نجاشی کو کتابیں بھیجنا [[passage/muslim-api-5482|صحیح مسلم 5482]] میں — اور تاریخ و انشاء کی کتابوں میں خلفاء کی مکاتبات سے؛ [[/ur/mukatabat/|مکاتبات براؤزر]] ان تمام ذکر و خطوط کو قرآن، سنت، سیرت اور ہر حاصل شدہ کتاب میں جمع کرتا ہے — اور جو بعد میں حاصل ہو۔"
 },
 "stub": false,
 "wings": [
  "words",
  "ideas"
 ],
 "regions": [
  "global"
 ],
 "periods": [
  "period/prophetic-era"
 ],
 "tags": [
  "mukatabat-browser",
  "mukatabat-concepts"
 ],
 "aliases": [],
 "themes": [
  "literature",
  "politics-governance-and-authority"
 ],
 "data": {
  "kind": "term",
  "sources": [
   "source/tanzil-quran",
   "source/sahih-al-bukhari",
   "source/sahih-muslim"
  ],
  "provenance": {
   "layer": "own-research",
   "source": "the museum's passage corpus (Tanzil Qur'an text; Sahih al-Bukhari and Sahih Muslim via the hadith-api harvest)",
   "generated_by": "Devin (SWE-2 High)",
   "run": "mukatabat-browser-1"
  },
  "status": {
   "review": "draft",
   "completeness": 1,
   "generated_by": "Devin (SWE-2 High); umbrella record written for the Mukatabat Browser; run mukatabat-browser-1"
  }
 },
 "prose": {
  "ar": {
   "sections": [
    {
     "heading": "موجز",
     "markdown": "المكاتبات في اصطلاح التراث هي الرسائل والكتب المتبادلة بين الملوك والسلاطين والخلفاء والولاة والرسل — ما يُكتب ويُبعث ويُقرأ ويُجاب. يجمع هذا السجل جنسها في المتحف، ويضمّه [[/ar/mukatabat/|متصفح المكاتبات]] مع كل ذكر وكتاب في المصحف والمدونة المحصودة وما يُحصَّل لاحقًا."
    },
    {
     "heading": "أول ما يُروى من المكاتبات",
     "markdown": "أقدم مكاتبة محفوظة في المتحف كتاب النبي إلى الملوك: بعث النبي بعد صلح الحديبية سفراء بكتب مختومة بخاتم فضي «محمد رسول الله» إلى كسرى وقيصر والنجاشي والمقوقس وعمالقة العرب، كما في حدث [[event/letters-to-rulers-and-kings|مكاتبة الملوك والأمراء]]. وروى البخاري أن هرقل دعا ترجمانه ثم دعا بكتاب النبي فقرأه: «بسم الله الرحمن الرحيم من محمد عبد الله ورسوله إلى هرقل» في [[passage/bukhari-api-7541|صحيح البخاري 7541]]، وأن هرقل كتب إلى النبي جواباً على ما فهمه من الكتاب. وفي مسلم أن النبي أراد أن يكتب إلى كسرى وقيصر والنجاشي فقيل إنهم لا يقبلون كتاباً إلا بخاتم، فصاغ خاتماً حلقة فضة ونقش فيه «محمد رسول الله» في [[passage/muslim-api-5482|صحيح مسلم 5482]]."
    },
    {
     "heading": "كتاب في القرآن",
     "markdown": "أقدم نص مكتوب يُروى في المتحف كتاب سليمان إلى ملكة سبأ: «إنه من سليمان وإنه بسم الله الرحمن الرحيم إنه عليّ أن أشكركم على ما أنعمت عليكم» [[passage/quran-27-30|النمل 30]]، وهو الكتاب المبدوء باسم المرسل والمرسل إليه، وفيه عرض الهدايا من الأساور ودعوة الملكة إلى الإسلام."
    },
    {
     "heading": "مكاتبات الخلفاء والولاة",
     "markdown": "لا تقتصر المكاتبات على عصر النبوة؛ كتب الخلفاء إلى ولاتهم وعمالهم وأمرائهم ما رواه الموطأ والسنن وكتب التاريخ: كتاب عمر إلى أهل مصر، وكتاب علي إلى معاوية بعد الجمل، وكتاب الحجاج إلى أهل البصرة، وما كتبه الخلفاء العباسيون إلى ولاتهم في الآفاق. وقد اتخذت الدول ديوانا للإنشاء يدير هذه المراسلات، وديوانا للبريد يوصّلها، وديوانا للخاتم يختمها — فدوّن القلقشندي في «صبح الأعشى» أن ديوان الإنشاء هو «أول ديوان وضع في الإسلام» لأن النبي كان يكاتب أمراءه والملوك."
    },
    {
     "heading": "ما ليس من جنسها",
     "markdown": "لا يدخل هذا الجنس مكاتبة العبد التي يعتق بها نفسه على أقساط (باب من أبواب الفقه)، ولا خاتم النبوة، ولا الرسالة النبوية بمعنى البعثة، ولا الخطابة والخطاب بمعنى الوعظ، ولا كل كتاب يُكتب بل ما كان تبادلاً أو إرسالاً بين طرفين من أهل الملك والسلطة."
    },
    {
     "heading": "في المتصفح",
     "markdown": "يضمّن متصفح المكاتبات كل موضع وردت فيه المراسلات في مقاطع المتحف: آيات القرآن، وأحاديث الصحيحين والموطأ والسنن، وما تحمله كتب السيرة والتاريخ من كتب الملوك وجوابهم، وكل كتاب حُصِّل، وما يُحصَّل لاحقًا. السجلات هنا مقاطع متحف عادية بروابطها ومصادرها، لا فتاوى ولا أحكام."
    }
   ],
   "frontmatter": {
    "id": "concept/al-mukatabat",
    "lang": "ar",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-11-11"
  },
  "en": {
   "sections": [
    {
     "heading": "Summary",
     "markdown": "Al-mukatabat in the tradition's idiom is the exchange of letters and written messages between kings, sultans, caliphs, governors, envoys and correspondents — what is written, sent, read and answered. This record gathers the genre in the museum, and the [[/en/mukatabat/|Mukatabat Browser]] gathers it with every mention and letter in the Qur'an, the Sunnah, the seerah and every harvested book — and whatever is harvested later."
    },
    {
     "heading": "The earliest reported correspondence",
     "markdown": "The oldest correspondence preserved in the museum is the Prophet's letters to the kings: after the Hudaybiyya truce he sent envoys bearing letters sealed with a silver seal «Muhammad, Messenger of God» to Chosroes، Caesar، the Negus، the Muqawqis and the Arab chiefs — as in [[event/letters-to-rulers-and-kings|the letters to rulers and kings]]. Al-Bukhari reports that Heraclius called for his interpreter then for the Prophet's letter and read it: «In the name of God, the Merciful, the Compassionate, from Muhammad, servant of God and His messenger, to Heraclius» in [[passage/bukhari-api-7541|Sahih al-Bukhari 7541]]، and that Heraclius wrote back to the Prophet answering what he understood of the letter. Muslim reports that the Prophet wished to write to Chosroes، Caesar and the Negus but was told they accept no letter without a seal، so he fashioned a silver ring seal engraved «Muhammad، Messenger of God» in [[passage/muslim-api-5482|Sahih Muslim 5482]]."
    },
    {
     "heading": "A letter in the Qur'an",
     "markdown": "The oldest written text narrated in the museum is Sulayman's letter to the Queen of Sheba: «Indeed it is from Sulayman، and indeed it is: in the name of God، the Merciful، the Compassionate. Indeed upon me [is] that I should thank you» [[passage/quran-27-30|al-Naml 30]] — a letter opening with the sender's name and the basmala، offering her gifts of bracelets and inviting her to Islam."
    },
    {
     "heading": "The caliphs' and governors' correspondence",
     "markdown": "Correspondence is not confined to the prophetic era: the caliphs wrote to their governors، factors and commanders as the Muwatta، the Sunan and the history books report — Umar's letter to the people of Egypt، Ali's letter to Muawiya after the Battle of the Camel، al-Hajjaj's letters to Basra، and the Abbasid caliphs' letters to their governors across the realms. States adopted a diwan al-insha' managing this correspondence، a diwan al-barid carrying it، and a diwan al-khatim sealing it — al-Qalqashandi recording in Subh al-a'sha that the chancery diwan was «the first diwan established in Islam» because the Prophet corresponded with his commanders and the kings."
    },
    {
     "heading": "What is not of this genre",
     "markdown": "Out of scope: the mukataba contract by which a slave manumits himself in instalments (a chapter of fiqh)، the seal of prophethood، the prophetic message as mission، the sermon and the address (khuṭba، khuṭāb) as preaching، and every written book — only the exchange or dispatch between two parties of kingship and authority."
    },
    {
     "heading": "In the browser",
     "markdown": "The Mukatabat Browser gathers every place correspondence occurs in the museum's passages: the Qur'anic verses، the hadith of the two Sahihs، the Muwatta and the Sunan، what the seerah and history books carry of kings' letters and their replies، and every harvested book — and whatever is harvested later. The records here are ordinary museum passages with their links and sources — not rulings or fatwas."
    }
   ],
   "frontmatter": {
    "id": "concept/al-mukatabat",
    "lang": "en",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-11-11"
  },
  "ur": {
   "sections": [
    {
     "heading": "خلاصہ",
     "markdown": "مکاتبات تراث کی اصطلاح میں بادشاہوں، سلاطین، خلفاء، گورنروں، سفیروں اور دیگر فریقوں کے درمیان خطوط اور تحریری پیغامات کا تبادلہ ہے — جو لکھا، بھیجا، پڑھا اور جواب دیا جاتا ہے۔ یہ ریکارڈ میوزیم میں اس صنف کو یکجا کرتا ہے، اور [[/ur/mukatabat/|مکاتبات براؤزر]] ان تمام ذکر و خطوط کو قرآن، سنت، سیرت اور ہر حاصل شدہ کتاب میں جمع کرتا ہے — اور جو بعد میں حاصل ہو۔"
    },
    {
     "heading": "روایت شدہ قدیم ترین مکاتبات",
     "markdown": "میوزیم میں محفوظ قدیم ترین مکاتبات نبی کی بادشاہوں کو کتابیں ہیں: حدیبیہ کی صلح کے بعد اس نے «محمد رسول اللہ» مہر والے خطوط سفیروں کے ذریعے کسرى، قیصر، نجاشی، مقوقس اور عرب سرداروں کو بھیجے — جیسا کہ [[event/letters-to-rulers-and-kings|ملکوں اور امیروں کو کتابیں]] میں ہے۔ بخاری روایت کرتا ہے کہ ہرقل نے اپنا مترجم بلایا پھر نبی کا خط بلوا کر پڑھا: «بسم اللہ الرحمٰن الرحیم، محمد بندہ اللہ اور اس کے رسول کی طرف سے ہرقل کو» — [[passage/bukhari-api-7541|صحیح بخاری 7541]] میں، اور اس نے نبی کو جواب بھی لکھا۔ مسلم میں ہے کہ نبی کسرى، قیصر اور نجاشی کو لکھنا چاہتے تھے مگر انکار آیا کہ وہ بغیر مہر کے خط قبول نہیں کرتے، تو اس نے چاندی کی انگوٹھی نما مہر بنائی جس پر «محمد رسول اللہ» نقش تھا — [[passage/muslim-api-5482|صحیح مسلم 5482]] میں۔"
    },
    {
     "heading": "قرآن میں ایک خط",
     "markdown": "میوزیم میں روایت شدہ قدیم ترین تحریری متن سلیمان کی ملکہ سبا کو کتاب ہے: «بے شک یہ سلیمان کی طرف سے ہے، اور اس میں ہے: بسم اللہ الرحمٰن الرحیم؛ مجھ پر لازم ہے کہ میں تمہارا شکر ادا کروں اس انعام پر جو میں نے تمہیں دیا» [[passage/quran-27-30|النمل 30]] — ایک ایسا خط جو بھیجنے والے کے نام اور بسم اللہ سے شروع ہوتا ہے، اس میں کنگنوں کے تحفے اور اسلام کی دعوت ہیں۔"
    },
    {
     "heading": "خلفاء اور گورنروں کی مکاتبات",
     "markdown": "مکاتبات نبوی دور تک محدود نہیں: موطأ، سنن اور تاریخ کی کتابوں کے مطابق خلفاء اپنے گورنروں، عاملوں اور سرداروں کو لکھتے تھے — عمر کا مصر کے لوگوں کو خط، علی کا جمل کے بعد معاویہ کو خط، الحجاج کے بصرہ کے لوگوں کو خطوط، اور عباسی خلفاء کے اپنے اعمال میں خطوط۔ ریاستوں نے ان مراسلات کے لیے دیوان الانشاء، پہنچانے کے لیے دیوان البريد، اور مہر کے لیے دیوان الخاتم اختیار کیا — القلقشندی نے «صبح الاعشیٰ» میں لکھا کہ دیوان الانشاء «اسلام میں پہلا قائم شدہ دیوان» تھا کیونکہ نبی اپنے سرداروں اور بادشاہوں سے مکاتبہ کرتے تھے۔"
    },
    {
     "heading": "جو اس صنف سے باہر ہے",
     "markdown": "اس میں شامل نہیں: وہ مکاتبة جس سے غلام اقساط پر خود کو آزاد کرتا ہے (فقہ کا ایک باب)، مہرِ نبوت، بعثت کے معنی میں رسالت، خطبہ اور خطاب کی وعظی حسیت، اور ہر تحریری کتاب — صرف وہ تبادلہ یا ارسال جو بادشاہت اور اختیار کے فریقوں کے درمیان ہو۔"
    },
    {
     "heading": "براؤزر میں",
     "markdown": "مکاتبات براؤزر میوزیم کے مقامات میں ہر جگہ جمع کرتا ہے جہاں مراسلات ملتی ہیں: آیاتِ قرآن، صحیحین، موطأ اور سنن کی احادیث، سیرت اور تاریخ کی کتابوں میں بادشاہوں کے خطوط اور ان کے جوابات، اور ہر حاصل شدہ کتاب — اور جو بعد میں حاصل ہو۔ یہاں کے ریکارڈ عام میوزیم مقامات ہیں اپنے روابط اور مآخذ کے ساتھ — نہ فتویٰ اور نہ احکام۔"
    }
   ],
   "frontmatter": {
    "id": "concept/al-mukatabat",
    "lang": "ur",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-11-11"
  }
 },
 "degree": 4128,
 "contemporaries": [],
 "updated": "2026-11-11",
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 ],
 "license": {
  "prose": "CC BY-SA 4.0",
  "data": "CC0 1.0"
 }
}