{
 "id": "concept/dhahab-fiqh",
 "class": "concept",
 "slug": "dhahab-fiqh",
 "label": {
  "ar": "الذهب (في الفقه)",
  "en": "Gold (dhahab) in the rulings",
  "ur": "سونا (فقہی احکام)"
 },
 "summary": {
  "ar": "الذهب معدن معروف. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8487} ويحرم على الرجال لبس الحلي من الذهب والتختم به إلا لضرورة كالأنف والسن، ويحل للنساء التحلي به، ويحرم الأكل والشرب من آنية الذهب والفضة، وتجب فيه الزكاة، ولا يجوز بيع الذهب بالذهب إلا يدا بيد ومثلا بمثل. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8488} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8490} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8491} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8492} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8494} وتقطع اليد في سرقة ربع دينار فصاعدا عند الجمهور. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8497}",
  "en": "Gold is a known metal. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8487} Men are forbidden to wear gold ornaments or a gold ring, except from necessity, such as a gold nose or tooth; women may wear gold; eating and drinking from gold vessels is forbidden; zakat is due on it; and gold may be exchanged for gold only hand to hand and weight for weight. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8488} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8490} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8491} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8492} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8494} The majority set the threshold for the amputation of a thief at a quarter of a dinar of gold. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8497}",
  "ur": "سونا ایک معروف دھات ہے۔ {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8487} مردوں کے لیے سونے کے زیورات حرام ہیں سوائے ضرورت کے، اور عورتوں کے لیے حلال ہیں۔ {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8488} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8491} سونے کی زکوٰۃ واجب ہے۔ {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8494}"
 },
 "stub": false,
 "wings": [
  "objects"
 ],
 "regions": [
  "global"
 ],
 "periods": [
  "period/prophetic-era"
 ],
 "tags": [],
 "aliases": [],
 "themes": [
  "law-and-courts",
  "worship-and-the-pillars"
 ],
 "data": {
  "kind": "legal",
  "provenance": {
   "layer": "own-research",
   "source": "الموسوعة الفقهية الكويتية، نسخة نور بوك، مدخل «ذهب»، ص 8487-8497 من المسح (الأرقام المطبوعة للمجلد ص 279-289)",
   "generated_by": "Claude Haiku 5.5",
   "model": "claude-haiku-5-5",
   "run": "mawsua-w05-batch16"
  },
  "sources": [
   "source/fiqh-mawsua-kuwaitiyya-noor-v3"
  ],
  "status": {
   "review": "draft",
   "completeness": 2,
   "generated_by": "Claude Haiku 5.5; headword read on scan pp.8487-8497 (the entry ends with the cross-reference ذو الحجة see الأشهر الحرم on p.8497; the next heading is not part of this batch). Hadiths as printed; Urdu is a short draft only."
  }
 },
 "prose": {
  "ar": {
   "sections": [
    {
     "heading": "موجز",
     "markdown": "الذهب معدن معروف. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8487}"
    },
    {
     "heading": "الحلي والتختم",
     "markdown": "يحرم على الرجال لبس الحلي من الذهب والتختم به، إلا لضرورة. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8488}\nويحل للنساء التحلي بالذهب. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8491}\nوأجاز الجمهور اتخاذ السن من الذهب، واتخاذ الأنف من الذهب بالنص، ومنع الشافعية اتخاذ أصبع من الذهب لمجرد الزينة. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8489} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8490} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8491}"
    },
    {
     "heading": "الأواني والمصاحف والمساجد",
     "markdown": "يحرم الأكل والشرب من آنية الذهب والفضة، واتخاذها عند الجمهور. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8491} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8492}\nويحرم تحلية الكتب بالذهب إلا المصحف فيختلف فيه. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8494}"
    },
    {
     "heading": "الزكاة والبيع",
     "markdown": "تجب الزكاة في الذهب بالإجماع. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8494}\nلا يجوز بيع الذهب بالذهب إلا يدا بيد ومثلا بمثل، ويجوز بيع الذهب بالفضة متفاضلا يدا بيد. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8494} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8495}"
    },
    {
     "heading": "السرقة",
     "markdown": "يشترط الجمهور لقطع يد السارق أن يبلغ المسروق ربع دينار من الذهب فأكثر، والحنفية لا يقطعون في أقل من دينار. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8497}"
    }
   ],
   "frontmatter": {
    "id": "concept/dhahab-fiqh",
    "lang": "ar",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-10-23"
  },
  "en": {
   "sections": [
    {
     "heading": "Summary",
     "markdown": "Gold is a known metal. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8487}\nMen may not wear gold ornaments or a gold ring except from necessity; women may wear gold ornaments. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8488} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8491}\nThe majority allow a gold tooth, and a gold nose by a text, while the Shafi'is forbid a gold finger made only for ornament. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8489} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8490} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8491}"
    },
    {
     "heading": "Vessels, Qur'an and mosques",
     "markdown": "Eating and drinking from gold or silver vessels is forbidden, and the majority forbid keeping them. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8491} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8492}\nDecorating books with gold is forbidden except for the Qur'an, where the schools differ. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8494}"
    },
    {
     "heading": "Zakat and exchange",
     "markdown": "Zakat is due on gold by agreement. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8494}\nGold may be sold for gold only hand to hand and weight for weight, and gold may be sold for silver with unequal weights hand to hand. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8494} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8495}"
    },
    {
     "heading": "Theft",
     "markdown": "For the amputation of a thief the majority require a quarter of a gold dinar or more; the Hanafis require a full dinar. {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8497}"
    }
   ],
   "frontmatter": {
    "id": "concept/dhahab-fiqh",
    "lang": "en",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-10-23"
  },
  "ur": {
   "sections": [
    {
     "heading": "خلاصہ",
     "markdown": "مردوں کے لیے سونے کے زیورات اور انگوٹھی حرام ہیں سوائے ضرورت کے، اور عورتوں کے لیے حلال ہیں۔ {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8488} {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8491}\nسونے کی زکوٰۃ واجب ہے، اور سونے کا سونے سے تبادلہ صرف ہاتھوں ہاتھ اور برابر وزن میں جائز ہے۔ {cite:fiqh-mawsua-kuwaitiyya-noor-v3 p.8494}"
    }
   ],
   "frontmatter": {
    "id": "concept/dhahab-fiqh",
    "lang": "ur",
    "source_lang": "ar",
    "translators": []
   },
   "updated": "2026-10-23"
  }
 },
 "degree": 0,
 "contemporaries": [],
 "updated": "2026-10-23",
 "connections": [],
 "related": [
  "concept/dayn-allah",
  "concept/dhabaih-fiqh",
  "concept/dhawq-fiqh",
  "concept/halak-fiqh",
  "concept/hay-a-fiqh",
  "concept/la-darar",
  "work/charge-to-amr-ibn-hazm",
  "concept/abandoning-prayer-takfir"
 ],
 "license": {
  "prose": "CC BY-SA 4.0",
  "data": "CC0 1.0"
 }
}