{
 "id": "concept/maratib-al-wahy",
 "class": "concept",
 "slug": "maratib-al-wahy",
 "label": {
  "ar": "مراتب الوحي",
  "en": "The modes (ranks) of revelation"
 },
 "summary": {
  "ar": "أقسام الوحي كما يعدّها ابن القيم وينقلها الرحيق المختوم: الرؤيا الصادقة، وما يلقيه الملك في الروع، وتمثّل الملك رجلاً، ومجيئه في مثل صلصلة الجرس، ورؤية الملك في صورته، وما أُوحي فوق السماوات ليلة المعراج، وكلام الله بلا واسطة؛ وزاد بعضهم مرتبة ثامنة لا يراها المؤلف ثابتة.",
  "en": "The modes of revelation as Ibn al-Qayyim lists them and al-Raheeq al-Makhtum transmits: true dreams, what the angel casts into the heart, the angel appearing as a man, revelation coming like the ringing of a bell, seeing the angel in his true form, what was revealed above the heavens on the night of the Ascension, and God's speech without an intermediary; some add an eighth mode which the author does not consider established."
 },
 "stub": false,
 "wings": [
  "ideas"
 ],
 "regions": [
  "arabia"
 ],
 "periods": [
  "period/prophetic-era"
 ],
 "tags": [],
 "aliases": [],
 "themes": [
  "scripture-and-its-sciences",
  "prophets"
 ],
 "data": {
  "kind": "doctrine",
  "provenance": {
   "layer": "own-research",
   "source": "الرحيق المختوم ص65–73 نقلاً عن صحيح البخاري 1/2–3، 2/733 وفتح الباري 1/27، 12/360 وابن هشام 1/235–238 وتاريخ الطبري 2/207 وزاد المعاد 1/18 ورحمة للعالمين 1/47–49 وفي ظلال القرآن 29/166–172",
   "generated_by": "Claude Code",
   "model": "claude-fable-5-1",
   "run": "raheeq-prose-batch-7a"
  },
  "sources": [
   "source/mubarakpuri-raheeq",
   "source/zad-al-maad"
  ],
  "status": {
   "review": "draft",
   "completeness": 2,
   "generated_by": "Claude Code (claude-fable-5-1); al-Raheeq al-Makhtum p. 70"
  }
 },
 "prose": {
  "ar": {
   "sections": [
    {
     "heading": "موجز",
     "markdown": "قبل أن يفصّل حياة الرسالة يستطرد الرحيق المختوم في بيان أقسام الوحي الذي هو مصدر الرسالة، ناقلاً مراتبه عن ابن القيم في زاد المعاد مع تلخيص يسير {cite:mubarakpuri-raheeq p.70} {cite:zad-al-maad 1/18}."
    },
    {
     "heading": "المراتب السبع",
     "markdown": "الأولى الرؤيا الصادقة، وكانت مبدأ وحيه ([[event/first-revelation|بدء الوحي]]) {cite:mubarakpuri-raheeq p.70} {cite:zad-al-maad 1/18}. والثانية ما كان يلقيه الملك في روعه وقلبه من غير أن يراه، ويستشهد بحديث أن روح القدس نفث في روعه أن نفساً لن تموت حتى تستكمل رزقها {cite:mubarakpuri-raheeq p.70} {cite:zad-al-maad 1/18}. والثالثة أن يتمثّل له الملك رجلاً فيخاطبه حتى يعي عنه، وفي هذه المرتبة كان الصحابة يرونه أحياناً {cite:mubarakpuri-raheeq p.70}. والرابعة أن يأتيه في مثل صلصلة الجرس، وكان أشدّه عليه، حتى يتفصّد جبينه عرقاً في اليوم الشديد البرد، وحتى تبرك به راحلته، وقد ثقل مرة على فخذ زيد بن ثابت حتى كاد يرضّها {cite:mubarakpuri-raheeq p.70} {cite:zad-al-maad 1/18}. والخامسة أن يرى الملك في صورته التي خُلق عليها، ووقع له مرتين كما في سورة النجم ([[passage/quran-53-13|النجم 13]]) {cite:mubarakpuri-raheeq p.70}. والسادسة ما أوحاه الله إليه فوق السماوات ليلة المعراج من فرض الصلاة وغيرها {cite:mubarakpuri-raheeq p.70}. والسابعة كلام الله له بلا واسطة ملك كما كلّم موسى، وهي ثابتة لموسى بنص القرآن وثبوتها لنبينا في حديث الإسراء {cite:mubarakpuri-raheeq p.70} {cite:zad-al-maad 1/18}."
    },
    {
     "heading": "المرتبة الثامنة",
     "markdown": "زاد بعضهم مرتبة ثامنة هي تكليم الله له كفاحاً من غير حجاب، وهي مسألة خلاف بين السلف والخلف، ويرى المؤلف أنها ليست بثابتة {cite:mubarakpuri-raheeq p.70}."
    },
    {
     "heading": "ملاحظات للباحثين",
     "markdown": "- القسمة قسمة ابن القيم، والمؤلف يصرّح بأنه لخّص المرتبتين الأولى والثامنة؛ الحكم على الثامنة رأيه.\n- هذا المدخل عقدي في موضوعه؛ المتحف يعرضه كما ساقه الكتاب من غير توسّع."
    },
    {
     "heading": "للزوار الصغار",
     "markdown": "كان الوحي يأتي النبي بطرق مختلفة: أحياناً في المنام، وأحياناً يرى الملك على هيئة رجل، وأحياناً يسمع صوتاً كصوت الجرس ويشتد عليه الأمر، ومرتين رأى جبريل على صورته الحقيقية."
    }
   ],
   "frontmatter": {
    "id": "concept/maratib-al-wahy",
    "lang": "ar",
    "source_lang": "ar",
    "translators": []
   }
  },
  "en": {
   "sections": [
    {
     "heading": "Overview",
     "markdown": "Before detailing the life of the mission, *al-Rahiq al-Makhtum* digresses to set out the kinds of revelation, which is the source of the mission, transmitting its degrees from Ibn al-Qayyim's *Zad al-ma'ad* with slight summarising. {cite:mubarakpuri-raheeq p.70} {cite:zad-al-maad 1/18}"
    },
    {
     "heading": "The seven degrees",
     "markdown": "The first is the true dream, which was the beginning of his revelation ([[event/first-revelation|the beginning of revelation]]). {cite:mubarakpuri-raheeq p.70} {cite:zad-al-maad 1/18} The second is what the angel cast into his spirit and heart without his seeing him; he cites the hadith that the Holy Spirit breathed into his spirit that no soul will die until it has completed its provision. {cite:mubarakpuri-raheeq p.70} {cite:zad-al-maad 1/18} The third is that the angel appears to him as a man and addresses him until he understands; in this degree the Companions sometimes saw him. {cite:mubarakpuri-raheeq p.70} The fourth is that it comes to him like the ringing of a bell, which was the hardest for him, so that his brow would sweat on a very cold day, and his mount would kneel beneath him; once it weighed so heavily on the thigh of Zayd ibn Thabit that it nearly crushed it. {cite:mubarakpuri-raheeq p.70} {cite:zad-al-maad 1/18} The fifth is seeing the angel in the form in which he was created, which happened to him twice, as in Surat al-Najm ([[passage/quran-53-13|al-Najm 13]]). {cite:mubarakpuri-raheeq p.70} The sixth is what God revealed to him above the heavens on the night of the Ascension, such as the obligation of prayer and other things. {cite:mubarakpuri-raheeq p.70} The seventh is God's speech to him without an angel as intermediary, as He spoke to Moses. This is established for Moses by the text of the Qur'an, and its establishment for our Prophet is in the hadith of the Night Journey. {cite:mubarakpuri-raheeq p.70} {cite:zad-al-maad 1/18}"
    },
    {
     "heading": "The eighth degree",
     "markdown": "Some added an eighth degree, that God spoke to him face to face without a veil. This is a matter of dispute between the earlier and later scholars, and the author holds that it is not established. {cite:mubarakpuri-raheeq p.70}"
    },
    {
     "heading": "Notes for researchers",
     "markdown": "- The division is Ibn al-Qayyim's. The author states that he summarised the first and the eighth degrees; the ruling on the eighth is his own opinion.\n- This entry is doctrinal in its subject; the museum presents it as the book sets it out, without expansion."
    },
    {
     "heading": "For young visitors",
     "markdown": "Revelation came to the Prophet in different ways: sometimes in a dream, sometimes he saw the angel in the form of a man, sometimes he heard a sound like a bell and the matter was very hard on him, and twice he saw Gabriel in his true form."
    }
   ],
   "frontmatter": {
    "id": "concept/maratib-al-wahy",
    "lang": "en",
    "source_lang": "ar",
    "translators": [
     "Claude Haiku 5.5 (claude-haiku-5-5), draft translation"
    ]
   }
  }
 },
 "degree": 4,
 "contemporaries": [],
 "connections": [
  {
   "to": "event/first-revelation",
   "type": "related_to",
   "inverse": false,
   "sources": [
    "source/mubarakpuri-raheeq"
   ]
  },
  {
   "to": "concept/alamat-al-nubuwwa",
   "type": "related_to",
   "inverse": false,
   "sources": [
    "source/mubarakpuri-raheeq"
   ]
  }
 ],
 "related": [
  "event/fatrat-al-wahy",
  "event/first-revelation",
  "person/muhammad",
  "passage/bukhari-0190",
  "passage/muwatta-1-542",
  "period/prophetic-era",
  "person/jibril",
  "person/khadija"
 ],
 "license": {
  "prose": "CC BY-SA 4.0",
  "data": "CC0 1.0"
 }
}