Stranger, outsider (ajnabi)

أجنبي

Ajnabi in the lexicon is a stranger, someone foreign in fact or in meaning. Jurists give no single definition; the word is read in each place by its context. 1 Its senses include a relative with no kinship tie, and one outside a contract or other matter. 1 A person with a relation to a matter becomes a stranger when the cause ends, when an obstacle arises, or by a judgement; for example, the divorced wife, the apostate spouse, and a ward held to be incompetent. 2 When a person with a relation and a stranger are both present, the person with the relation has priority. 2 A person who acts for another without authority is called a fudul, and jurists differ on whether his act is valid. 3

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Development of law, theology and institutions

Summary

Ajnabi in the lexicon is a stranger, someone foreign in fact or in meaning. Jurists give no single definition; the word is read in each place by its context. 1 Its senses include a relative with no kinship tie, and one outside a contract or other matter. 1 A person with a relation to a matter becomes a stranger when the cause ends, when an obstacle arises, or by a judgement; for example, the divorced wife, the apostate spouse, and a ward held to be incompetent. 2 When a person with a relation and a stranger are both present, the person with the relation has priority. 2 A person who acts for another without authority is called a fudul, and jurists differ on whether his act is valid. 3

The relation ends

A person with a relation to a matter becomes a stranger when the cause ends, such as divorce or the rescission of a sale, when an obstacle arises, such as apostasy of one spouse, or by judgement, such as restraint of a spendthrift. 2

Rules on a stranger woman: gaze, touch, seclusion and voice

The stranger may not look at a woman's adornment and body, according to some jurists, or at more than her face, hands and feet, according to others. He may not touch her or be alone with her, on the hadith forbidding entry to women and forbidding a man to be alone with a woman without a mahram. In one weaker Hanafi view it is forbidden to hear her voice. 4 5

People and things also explored

Biting and the liability for injury it causes (add)· Justice and uprightness (adl)· Contagion (adwa)· Pardon (afw) in purity, worship, contracts and penalties· Covenant (ahd) and the duty to keep it; oath by the covenant of God· Term, deadline (ajal)· Hired worker (ajir)· Reward or wage (ajr)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1701
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1702
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1703
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1704
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1705
Cite this page

islam.museum contributors. “Stranger, outsider (ajnabi)”. islam.museum, https://islam.museum/en/concept/ajnabi/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Biting and the liability for injury it causes (add)

In the lexicon, add is gripping a thing with the teeth and holding it. If a person bites another without right and a wound results, the biter must pay the damages for the wound, assessed as a just award by experts. If one man bites another's hand and the bitten man pulls it free so that the biter's front teeth fall out, most jurists hold that there is no liability, relying on a prophetic judgement in such a case; the Shafi'is limit this to a bitten man who chose the easiest means of release, and the preferred Maliki view requires compensation.