Asking people for help (al-masala)

المسألة (سؤال الناس)

Asking people for help (al-masala) means asking others for gifts. In Sheikh Omar Abdelkafy's account of the Prophet ﷺ's teaching, poverty is not a trade a person follows; Islam gives the needy their right to help, not the honour of poverty; asking is lawful only in cases of real need; and complaint is made to God, not to people.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review

Spirituality and Sufism

Summary

Asking people for help (al-masala) means asking others for gifts. Sheikh Omar Abdelkafy presents the Prophet's teaching to the beggar and the needy on this point. 1

Poverty is not a trade

He says poverty is not a trade a person follows, and that Islam gives the needy their right to help, not the honour of poverty. 1 2

The man with the cup and the mat

He recounts that a poor man asked the Prophet, who asked what he owned; the man said he had a cup to drink from and a mat, part of which he spread and part of which he wore. 2 The Prophet sold them to whoever would pay more, gave the man two dirhams, and told him to buy food with one and an axe with the other. 3 He was told to cut wood and sell it; he came back after fifteen days with much money. 3

Asking only in real need

He says asking is lawful only for a person in extreme poverty, under a crushing debt, or facing a painful calamity, and that asking leaves its mark on the face of the one who asked on the Day of Judgement. 4 (needs_source: the three categories are not clear in the automatic transcript.)

Complaint is made to God

He warns against complaining to people about one's family, neighbours, the times or poverty, and says complaint is made to God. 5

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)· Righteousness (birr)

Sources

  1. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Aadau Al Islam, episode 3, at 00:08:30 · Listen at the archive (opens the audio at this time)
  2. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Aadau Al Islam, episode 3, at 00:09:00 · Listen at the archive (opens the audio at this time)
  3. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Aadau Al Islam, episode 3, at 00:10:00 · Listen at the archive (opens the audio at this time)
  4. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Aadau Al Islam, episode 3, at 00:10:30 · Listen at the archive (opens the audio at this time)
  5. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Aadau Al Islam, episode 3, at 00:11:00 · Listen at the archive (opens the audio at this time)
Cite this page

islam.museum contributors. “Asking people for help (al-masala)”. islam.museum, https://islam.museum/en/concept/al-masalah/. CC BY-SA 4.0. Last updated 2026-10-25.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.