Smoking

التدخين

Omar Abdelkafy holds that Ramadan is a chance to give up smoking for one who abstains from dawn to sunset, that a well-off smoker is a squanderer and a poor one foolish, arguing that no one gives a cigarette in charity for God's sake; this is his view.

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Region
Global / Diaspora
Review

Health, body and deathEthics and character

Summary

The Sheikh holds that Ramadan 'exposes smokers': whoever has gone fourteen hours without smoking, from dawn to sunset, should carry on and quit. 1 He holds that a smoker who is well off is a squanderer, and squanderers are brothers of the devils, while a poor smoker is foolish, citing the command not to give the foolish their wealth. 1 2 He argues that one gives a poor man a garment, a coin or a loaf for God's sake, but cannot tell him 'take a cigarette, or two puffs of the water-pipe, for God's sake', and holds that the unlawful remains unlawful and the lawful lawful until the Day of Resurrection; this is his view, in an exhortation. 2 3

Connections

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Subject of
Bustan al-Amal (programme)

People and things also explored

Grief and worry (al-huzn)· Visiting the sick (iyada)· Haste and procrastination· Relief after hardship (al-faraj ba'd al-shidda)· 'Behavioural disability'· Saying 'to God we belong' at a calamity (istirja')· The balance of creation (al-tawazun al-kawni)· Tyranny (tughyan)

Sources

  1. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Bustan El Amal, episode 18, at 00:07:30 · Open the lesson at the archive
  2. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Bustan El Amal, episode 18, at 00:08:00 · Open the lesson at the archive
  3. Assabile archive of Omar Abdelkafy's lectures (audio and video) , Bustan El Amal, episode 18, at 00:08:30 · Open the lesson at the archive
Cite this page

islam.museum contributors. “Smoking”. islam.museum, https://islam.museum/en/concept/al-tadkhin/. CC BY-SA 4.0. Last updated 2026-11-01.

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Related

Grief and worry (al-huzn)

Sheikh Omar Abdelkafy distinguishes grief over what has passed from worry about what is to come; he describes untreated grief as developing into kamad, bath, constriction of the chest and distress, and presents its remedies as prayer, reliance on God and love of God.