Reason as the basis of legal capacity and of the blood-money (aql)

العَقْل

In the lexicon, aql is restraint and reason, the opposite of folly; it is also used for blood-money. As a term it is the power prepared to receive knowledge 1. The jurists agree that reason is the basis of legal obligation: acts of worship are not owed by the insane or anyone without reason, on the prophetic instruction that the pen is lifted from three 1 2. Those without reason cannot validly make property transactions, contracts or dissolutions of marriage, and their statements do not bind them or others; they lose their guardianship, though some acts with them are taken into account, such as destruction of property and nursing a child 2. Loss of reason by madness, fainting or intoxication breaks ablution 2. No retaliation is due for a blow that removes reason, but blood-money is due for its loss through injury 2 3.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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Ethics and characterHealth, body and death

Summary

In the lexicon, aql is restraint and reason, the opposite of folly; it is also used for blood-money. As a term it is the power prepared to receive knowledge 1.

Reason as the basis of obligation

The jurists agree that reason is the condition of legal obligation: acts of worship are not owed by the insane or anyone without reason, on the prophetic instruction that the pen is lifted from three 1 2.

Effects of lost reason

Those without reason cannot validly make transactions in property, contracts or dissolutions, and their statements do not bind them or others; they lose their guardianship, though some acts with them are taken into account, such as destruction of property and nursing a child 2. Loss of reason by madness or fainting breaks ablution 2.

Injury to reason

No retaliation is due for a blow that removes reason, but blood-money is due for its loss through injury 2 3.

Where to look further

Blood-money is treated under «diyat», obligation under «taklif», and capacity under «ahliyya» 2.

People and things also explored

Grief and worry (al-huzn)· Hadhayan (delirium: its effect on acts and testimony)· Visiting the sick (iyada)· Shaarib (the moustache) and the rules on it· Narcotics and drugging· Niyaha (wailing over the dead: its ruling, the dead's punishment, and hire)· Ritha' (praising the dead in verse or speech): its meaning and its ruling· Sinn (the tooth) and retaliation and compensation for it

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11771
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11772
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11773
Cite this page

islam.museum contributors. “Reason as the basis of legal capacity and of the blood-money (aql)”. islam.museum, https://islam.museum/en/concept/aql/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Grief and worry (al-huzn)

Sheikh Omar Abdelkafy distinguishes grief over what has passed from worry about what is to come; he describes untreated grief as developing into kamad, bath, constriction of the chest and distress, and presents its remedies as prayer, reliance on God and love of God.