Aqlaf (an uncircumcised man)

الأقلف

Aqlaf is a man who has not been circumcised; its opposite is the mukhtatan (circumcised). Removing the foreskin is called khitan in men and khafd in women. 1 The jurists agree that removing the foreskin is one of the practices of the fitra; the Shafi'is and Hanbalis hold it obligatory, while the Hanafis and Malikis hold it a sunna. 1 An uncircumcised man has particular rulings: some jurists reject his testimony if he left it uncut without excuse, the majority allow his slaughter, and whoever removes the foreskin without the owner's leave owes nothing. 1 The Shafi'is and Hanbalis require washing under the foreskin, and they hold a man who does not wash it invalid as a prayer leader; the Hanafis allow him to lead with a dislike, and the Malikis allow it but dislike appointing him as regular imam. 2

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Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Definition

An aqlaf is a man who has not been circumcised; the feminine is qalfa. The jurists limit the rulings to men. Its opposite is the circumcised man. Removing the foreskin is called khitan for men and khafd for women. 1

Ruling

The jurists agree that removing the foreskin is one of the practices of the fitra, as several reports list it among the five practices of the fitra. 1 The Shafi'is and Ahmad hold it obligatory, a view reported from Ibn Abbas and Ali among others; the Hanafis and Malikis hold it a sunna. 1

Rulings that apply to him

  • Testimony: the Hanafis reject his testimony if he left it uncut without excuse; the Shafi'is and Hanbalis do the same because they hold it obligatory; the Malikis dislike accepting it. 1
  • Slaughter and game: the majority allow his slaughter and his hunting, since a Christian's slaughter is allowed and so his is more so; Ibn Abbas, Ikrima and Ahmad are reported to have disallowed it. 1
  • Removing the foreskin without the owner's leave: no liability is owed, on the view that the operation is an obligation or a sunna. 2
  • Washing under the foreskin: where it is possible without hardship, the Shafi'is and Hanbalis require it in washing and cleansing; the Hanafis recommend it; the Malikis do not regard it as obligatory. 2
  • Leading prayer: the Shafi'is and Hanbalis hold that he is not validly clean and so may not lead; the Hanafis allow him to lead, disliked; the Malikis allow it, but dislike appointing him as regular imam. 2

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3228
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3229
Cite this page

islam.museum contributors. “Aqlaf (an uncircumcised man)”. islam.museum, https://islam.museum/en/concept/aqlaf/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.