Wayfarer (ibn al-sabil)

ابن السبيل

The Kuwaiti encyclopedia defines sabil as the road, and ibn al-sabil as the traveller whose road has been cut off. The widest technical definition is one who is cut off from his property, whether he is outside his country, in it, or passing through it; some jurists add conditions tied to his eligibility as a recipient of zakat. The jurists agree that when a wayfarer wants to return to his home and has nothing to live on, he is given from zakat, booty and fay' according to his need, and nothing beyond that is lawful to him. On borrowing, the Hanafis regard it as preferable where it is possible; the Malikis make it obligatory if he is not poor in his own land; the Hanbalis and the Shafi'is, according to the accepted view, neither oblige it nor regard it as preferable. 1 2

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Era
The Prophetic Era
Region
Global / Diaspora
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The poor and the worker

Summary

Sabil is the road; ibn al-sabil is the traveller whose road has been cut off. The widest technical definition is one cut off from his property, whether he is outside his country, in it, or passing through it. 1

General ruling

The jurists agree that a wayfarer who wants to return home and has nothing to live on is given from zakat, booty and fay' according to his need, and nothing beyond that is lawful to him. On borrowing, the Hanafis regard it as preferable where possible; the Malikis make it obligatory if he is not poor in his own land; the Hanbalis and the Shafi'is, by the accepted view, neither oblige it nor regard it as preferable. 1 2

Where it is discussed

The jurists treat this in the heads of zakat disbursement, in fay', and in the division of booty. 2

People and things also explored

Agriculture in Islam· Ajr al-mithl (customary wage)· Basic needs· Spending in the way of God (infaq)· Natural and unnatural economic activity· Economic scarcity· Capitalism as criticised by Qa'dat· Seeking bounty in the land (sa'y fi al-ard)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1463
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.1464
Cite this page

islam.museum contributors. “Wayfarer (ibn al-sabil)”. islam.museum, https://islam.museum/en/concept/ibn-al-sabil/. CC BY-SA 4.0. Last updated 2026-10-29.

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Related

Agriculture in Islam

Al-Maraghi presents agriculture as the oldest livelihood, after Ibn Khaldun, the simplest and closest to nature (pp. 27-28). Islam encourages it as the source of people's and animals' food and forbids farming usurped land (p. 28). Reviving dead land gives title, and a tract left unworked for three years may pass to another who works it, subject to the ruler's permission in practice (p. 29). The book warns against withholding surplus water and tells the Zubayr water dispute (pp. 29-30). Sharecropping is called muzara'a (p. 30).