Khadhf (throwing small pebbles; stoning the jamarat)

الخذف

Khadhf is lexically throwing a pebble or stone held between two fingers, or with a wooden catapult or sling; it means throwing small pebbles with the fingertips, and can also mean the sling itself. Related words (hadhf, qadhf, ilqa') share the sense of throwing, but khadhf is a particular manner of throwing. 1 The root ruling is the report that the Prophet ﷺ forbade khadhf, because it neither kills game nor wounds an enemy, and it blinds the eye and breaks the tooth. Jurists differ: some forbid it absolutely (Qadi Iyad); others weigh benefit and permit it in war or hunting when it does not usually kill, Ibn Hajar distinguishing by the likely outcome; Taqi al-Din disliked pellet-throwing in all cases. Stone-throwing is allowed in war, training or unpaid contests. 1 2 Jurists also differ on what the reports on stoning the jamarat settle: the size of the pebble, the manner of throwing, or both. 3 The Hanafis give three manners and prefer holding the pebble between thumb and forefinger; they read the report about khadhf-sized pebbles as fixing size, not manner. 3 4 The Malikis agree on manner; the Shafiis call the khadhf grip disliked and prefer another; the Hanbalis name no particular manner. 4 On size there is agreement that the pebble should be small like khadhf pebbles, with differing measures: a bean for the Hanafis, a broad bean or a date stone for the Malikis, a broad bean for the Shafiis, and between a chickpea and a hazelnut for the Hanbalis. 4 5 Among its rulings is stoning the jamarat with khadhf-size pebbles, a rite of the Hajj, on the basis of the instruction to take pebbles of that size and the warning against excess in religion. 2 Game killed by khadhf pebbles is not lawful, as the pebble counts as a blow that kills without a cut. 5

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Era
The Early Abbasid Caliphate
Region
Global / Diaspora
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Law and courts

Summary

Khadhf is lexically throwing a pebble or stone held between two fingers, or with a wooden catapult or sling; it means throwing small pebbles with the fingertips, and can also mean the sling itself. Related words (hadhf, qadhf, ilqa') share the sense of throwing, but khadhf is a particular manner of throwing. 1 The root ruling is the report that the Prophet forbade khadhf, because it neither kills game nor wounds an enemy, and it blinds the eye and breaks the tooth. Jurists differ: some forbid it absolutely (Qadi Iyad); others weigh benefit and permit it in war or hunting when it does not usually kill, Ibn Hajar distinguishing by the likely outcome; Taqi al-Din disliked pellet-throwing in all cases. Stone-throwing is allowed in war, training or unpaid contests. 1 2 Jurists also differ on what the reports on stoning the jamarat settle: the size of the pebble, the manner of throwing, or both. 3 The Hanafis give three manners and prefer holding the pebble between thumb and forefinger; they read the report about khadhf-sized pebbles as fixing size, not manner. 3 4 The Malikis agree on manner; the Shafiis call the khadhf grip disliked and prefer another; the Hanbalis name no particular manner. 4 On size there is agreement that the pebble should be small like khadhf pebbles, with differing measures: a bean for the Hanafis, a broad bean or a date stone for the Malikis, a broad bean for the Shafiis, and between a chickpea and a hazelnut for the Hanbalis. 4 5 Among its rulings is stoning the jamarat with khadhf-size pebbles, a rite of the Hajj, on the basis of the instruction to take pebbles of that size and the warning against excess in religion. 2 Game killed by khadhf pebbles is not lawful, as the pebble counts as a blow that kills without a cut. 5

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7571
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7572
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7573
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7574
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7575
Cite this page

islam.museum contributors. “Khadhf (throwing small pebbles; stoning the jamarat)”. islam.museum, https://islam.museum/en/concept/khadhf/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.