Khalt (mixing of property and things)

الخلط

Khalt is lexically mixing a thing with another, and is wider than liquids; the Kulliyat defines it as joining the parts of two or more things; its rules vary with its subject. 1 Mixing of zakatable property: if two owners mix their property, by joint ownership or by neighbourhood, some jurists have them pay zakat as one owner. 2 Mixing capital in partnership: the Hanafis, Malikis and Hanbalis hold that partnership is concluded by the contract alone without mixing; the Shafiis require the mixing before the contract to a degree that the goods cannot be told apart, and if it is after, the contract must be repeated. 2 Mixing by wrongdoing: a usurper or trustee who mixes the property with other goods must pay it if it can be separated; if not, it counts as lost and the duty passes to his liability, whether he mixes it with a like, better or worse thing. 23 A guardian mixing an orphan's property with his own: allowed where it benefits the orphan, and the mixing of food for orphans for the good of all, as the verse on reform of orphans is cited. 3 Mixing water with a pure thing: it does not lose its purifying power if the mixing cannot be avoided, like weed; it loses it when mixed deliberately. 3

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Era
The Prophetic Era
Region
Global / Diaspora
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Law and courts

Summary

Khalt is lexically mixing a thing with another, and is wider than liquids; the Kulliyat defines it as joining the parts of two or more things; its rules vary with its subject. 1 Mixing of zakatable property: if two owners mix their property, by joint ownership or by neighbourhood, some jurists have them pay zakat as one owner. 2 Mixing capital in partnership: the Hanafis, Malikis and Hanbalis hold that partnership is concluded by the contract alone without mixing; the Shafiis require the mixing before the contract to a degree that the goods cannot be told apart, and if it is after, the contract must be repeated. 2 Mixing by wrongdoing: a usurper or trustee who mixes the property with other goods must pay it if it can be separated; if not, it counts as lost and the duty passes to his liability, whether he mixes it with a like, better or worse thing. 23 A guardian mixing an orphan's property with his own: allowed where it benefits the orphan, and the mixing of food for orphans for the good of all, as the verse on reform of orphans is cited. 3 Mixing water with a pure thing: it does not lose its purifying power if the mixing cannot be avoided, like weed; it loses it when mixed deliberately. 3

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7746
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7747
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7748
Cite this page

islam.museum contributors. “Khalt (mixing of property and things)”. islam.museum, https://islam.museum/en/concept/khalt-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.