Mamumah (a head wound reaching the membrane of the brain)

المَأْمُومَة

Mamumah, in lexicon, is a wound on the head that reaches the membrane which covers the brain; it is also called amma, and its plural is awam or mamumat. Shajja, the general term for head and face wounds, is wider, since the mamumah is one kind of the shajaj of the face and head 1. The jurists hold that the mamumah carries a third of the blood-money, on the report of Amr ibn Hazm (may God be pleased with him) that the Prophet ﷺ said a third of the blood-money is due for the mamumah, a report several scholars have called sound 2. Details are under blood-money and head-wounds 2.

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Era
The Prophetic Era
Region
Global / Diaspora
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Summary

Mamumah, in lexicon, is a wound on the head that reaches the membrane which covers the brain; it is also called amma, and its plural is awam or mamumat. Shajja, the general term for head and face wounds, is wider, since the mamumah is one kind of the shajaj of the face and head 1. The jurists hold that the mamumah carries a third of the blood-money, on the report of Amr ibn Hazm that the Prophet said a third of the blood-money is due for the mamumah, a report several scholars have called sound 2. Details are under blood-money and head-wounds 2.

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13782-13783
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13783
Cite this page

islam.museum contributors. “Mamumah (a head wound reaching the membrane of the brain)”. islam.museum, https://islam.museum/en/concept/mamuma-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.