Objectives of the Shari'a (maqasid al-shari'a)

مَقَاصِد الشَّرِيعَة

The objectives of the Shari'a are the purposes and wisdoms that the Lawgiver intends across all or most of the rulings, not confined to one kind of ruling. Al-Shatibi divides them into three: necessities (daruriyyat), needs (hajiyyat) and refinements (tahsiniyyat). Their detail is in the usul appendix. 1

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillarsTrade and finance

Summary

The maqasid of the Shari'a are the purposes and wisdoms that the usul scholars take the Lawgiver to intend across all or most of the rulings, not confined to a single kind of ruling. 1

Kinds

Al-Shatibi holds that the duties of the Shari'a return to the preservation of its purposes among people, and that these fall into three kinds: necessities, needs and refinements. The detail is in the usul appendix. 1

People and things also explored

Herbage and pasture (kala')· Sufficiency (kifaya)· Nisab (wealth threshold)· Tayyib (purity and lawfulness)· Zakat (alms tax)· Al-Madina Souq, Aleppo· Bazaar of Tabriz· Khan el-Khalili

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.14891
Cite this page

islam.museum contributors. “Objectives of the Shari'a (maqasid al-shari'a)”. islam.museum, https://islam.museum/en/concept/maqasid-al-shariah/. CC BY-SA 4.0. Last updated 2026-10-23.

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Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Herbage and pasture (kala')

Kala' means herbage, dry or green; in law it is grass that grows without human work. The jurists agree that grass growing on open land such as valleys, mountains and unowned ground is shared, and no one may forbid another to take it or to graze his animals there, on the hadith that Muslims share three things: water, fire and herbage. Grass on owned land belongs to its owner, who may bar entry, though no one may be stopped from taking grass he cannot find elsewhere; the Malikis allow grazing on unplanted ground and do not allow grass in unplanted land to be stopped unless a field nearby is at risk. The imam may reserve unowned land for the herds of the poor-tax and the sadaqa and for the weak, according to the Hanafis, Malikis, Hanbalis and the sounder Shafi'i view, and most jurists allow grazing in the sanctuary of Mecca.