Mu'na (cost and maintenance): zakat, hire, usurped goods, waqf and loan

المُؤْنَة

Mu'na, in lexicon, is burden; in fiqh it is the cost a person bears, such as maintenance and similar expense. Jurists often use mu'na for nafaqa (support), and al-Sharqawi holds that mu'na is wider than nafaqa 1. Its rulings cover: the costs of crops and fruit in zakat, where the schools differ 2; hire, where the cost of returning the hired thing is distinguished from the cost of keeping it during the term, the latter falling on the lessor by consensus while the schools differ on making food or fodder a condition on the hirer 3; the cost of returning usurped goods, which falls on the usurper, and the case where goods are carried to another town 4; the cost of waqf property, paid from its yield or as the founder stipulated, and from the treasury (bayt al-mal) when it has no yield according to the Shafi'is 5; and the cost of a loaned object, whether it falls on the borrower or the lender, and of its return 6.

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At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Summary

Mu'na, in lexicon, is burden; in fiqh it is the cost a person bears, such as maintenance and similar expense. Jurists often use mu'na for nafaqa (support), and al-Sharqawi holds that mu'na is wider than nafaqa 1. Its rulings cover: the costs of crops and fruit in zakat, where the schools differ 2; hire, where the cost of returning the hired thing is distinguished from the cost of keeping it during the term, the latter falling on the lessor by consensus while the schools differ on making food or fodder a condition on the hirer 3; the cost of returning usurped goods, which falls on the usurper, and the case where goods are carried to another town 4; the cost of waqf property, paid from its yield or as the founder stipulated, and from the treasury (bayt al-mal) when it has no yield according to the Shafi'is 5; and the cost of a loaned object, whether it falls on the borrower or the lender, and of its return 6.

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13783-13784
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13784-13785
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13785-13788
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13788-13790
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13790-13791
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13791-13792
Cite this page

islam.museum contributors. “Mu'na (cost and maintenance): zakat, hire, usurped goods, waqf and loan”. islam.museum, https://islam.museum/en/concept/muna-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.