Nafl (voluntary worship in fiqh)

النَّفْل (العبادات التطوعية)

Nafl, in the lexicon, is an addition. The Hanafis define it as what is neither obligatory nor required; the Shafi'is as everything beyond the obligations, also called sunna, recommended or voluntary. 1 2 The obligation is better than the voluntary act by agreement, though voluntary works may complete what is lacking in obligations, and the jurists list cases where a recommended act outranks an obligatory one. 3 4 5 Whoever starts a voluntary pilgrimage or lesser pilgrimage must complete it. For voluntary prayer and fasting the Hanafis and Malikis require completion, while the Shafi'is and Hanbalis allow one to break them. 6 7 8 Voluntary prayers are generally offered in twos, the Hanafis allowing fours; the length of standing and the number of prostrations are compared. 9 10 11 One separates a voluntary prayer from the obligatory by speech, standing or moving. 12 13 Voluntary almsgiving is recommended at all times, and voluntary fasting and voluntary pilgrimage are among the best works. 14 15 16

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Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Summary

Nafl, in the lexicon, is an addition. The Hanafis define it as what is neither obligatory nor required; the Shafi'is as everything beyond the obligations, also called sunna, recommended or voluntary. 1 2

Rulings on nafl

The obligation is better than the voluntary act by agreement; voluntary works may complete what is lacking in obligations; the jurists list cases where a recommended act outranks an obligatory one. 3 6 Starting a voluntary pilgrimage or lesser pilgrimage makes completing it binding. For voluntary prayer and fasting the Hanafis and Malikis require completion, while the Shafi'is and Hanbalis allow breaking it. 6 8 Voluntary acts while owing an obligation: the Hanafis dislike voluntary prayer while owing missed prayers; the Malikis forbid it, except the sunnas; the Hanbalis dislike it before making up the obligatory prayer, except the dawn sunna. 8 17 Specific and unrestricted prayers: specific prayers are tied to a cause (eclipse, rain prayer, greeting the mosque) or a time (the two festivals, tarawih, witr, duha); unrestricted prayers have neither. 18 Number of rak'ahs: twos are preferred by the Shafi'is, Hanbalis and Malikis; the Hanafis prefer fours by day and allow more with conditions. 9 10 11 Length of standing or number of prostrations: the Hanafis, most Shafi'is and Malikis prefer longer standing; the Hanbalis and some Shafi'is and Malikis prefer more prostrations. 11 Separating obligatory and voluntary prayer: the Shafi'is and Hanbalis recommend a break by speech, standing or moving; the Hanafis recommend joining the sunna to the obligatory prayer with only a short pause. 12 13 Almsgiving, fasting and pilgrimage: voluntary almsgiving is recommended at all times, and most jurists forbid giving away what is needed for obligatory maintenance or debts; voluntary fasting is recommended on the excellent days; voluntary pilgrimage is among the best works, and its precedence over jihad or almsgiving is disputed. 14 15 16

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15929
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15930
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15931
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15932
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15933
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15934
  7. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15935
  8. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15936
  9. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15939
  10. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15940
  11. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15941
  12. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15942
  13. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15943
  14. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15944
  15. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15945
  16. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15946
  17. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15937
  18. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15938
Cite this page

islam.museum contributors. “Nafl (voluntary worship in fiqh)”. islam.museum, https://islam.museum/en/concept/nafl-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.