Plucking hair or feathers (nataf)

النَّتْف

Natf, in the lexicon, is to pluck hair, wool or feathers. It differs from shaving with a blade (halq), from shaving the pubic area (istihdad), and from removing hair with thread (hafh), though each removes hair. A pilgrim in the state of ihram may not pluck hair from any part of the body before he leaves it, and must pay a ransom (fidya) if he does; the ban is drawn by analogy from the verse on shaving the head. Plucking the feathers of game in the sacred enclosure makes one liable for their value, and the rules cover the owing of the game, its death and the liability for the plucker's own act. Scholars differ on plucking a woman's facial hair, with some counting it as the forbidden removal of hair (namas), and others disagreeing. Plucking the hair of the armpit is among the practices of natural disposition (fitra), from the hadith of Abu Hurayra (may God be pleased with him). 1 2 3 4 5

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At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Summary

Natf, in the lexicon, is to pluck hair, wool or feathers. It differs from shaving with a blade (halq), from shaving the pubic area (istihdad), and from removing hair with thread (hafh), though each removes hair. A pilgrim in the state of ihram may not pluck hair from any part of the body before he leaves it, and must pay a ransom (fidya) if he does; the ban is drawn by analogy from the verse on shaving the head. Plucking the feathers of game in the sacred enclosure makes one liable for their value, and the rules cover the owing of the game, its death and the liability for the plucker's own act. Scholars differ on plucking a woman's facial hair, with some counting it as the forbidden removal of hair (namas), and others disagreeing. Plucking the hair of the armpit is among the practices of natural disposition (fitra), from the hadith of Abu Hurayra. 1 2 3 4 5

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15488
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15489
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15490
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15491
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15492
Cite this page

islam.museum contributors. “Plucking hair or feathers (nataf)”. islam.museum, https://islam.museum/en/concept/nataf/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.