Yamin (the right side and the right hand, fiqh)

يَمين

In lexicon yamin is the right side or limb, the opposite of yasar, and it also names the oath because men pressed their right hands when swearing alliance; in fiqh the senses under discussion are the right hand and the right side. The jurists recommend putting the right first in everything that honours, such as ablution, washing, eating and entering the mosque, and putting the left first in whatever involves harm or lowliness, such as blowing the nose and cleaning after the privy; most schools also hold it sunna to place the right hand over the left in prayer. 1 2

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Law and courts

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.18005
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.18007
Cite this page

islam.museum contributors. “Yamin (the right side and the right hand, fiqh)”. islam.museum, https://islam.museum/en/concept/yamin-fiqh/. CC BY-SA 4.0. Last updated 2026-10-24.

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Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.