The Byzantine entry into Ra's al-'Ayn

دخول الروم رأس العين

c. October 943 CE · Rabi' I 332 AH

Ra's al-Ayn

In Rabi' I 332 the Byzantines entered Ra's al-'Ayn, enslaved three thousand of its people and plundered the country — the Domesticos had come against it with eighty thousand 1.

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Era
The Early Abbasid Caliphate
Region
Anatolia
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In time

930940950960 c.
Abbasid Fragmentation · The Buyid, Fatimid and Seljuk Era

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Overview

In Rabi' I 332 the Byzantines entered Ra's al-'Ayn, enslaved three thousand of its people and plundered the country — the Domesticos had come against it with eighty thousand 1.

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Ra's al-Ayn

People and things also explored

The Conquest of Ra's al-Ayn· The Jazira· Ra's al-Ayn

Sources

  1. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi , p. 623
Cite this page

islam.museum contributors. “The Byzantine entry into Ra's al-'Ayn”. islam.museum, https://islam.museum/en/event/ras-al-ayn-sack-332/. CC BY-SA 4.0. Last updated 2026-10-22.

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The Conquest of Ra's al-Ayn

In al-Baladhuri through al-Hajjaj ibn Abi Mani' from his grandfather: Ra's al-Ayn — that is Ayn al-Warda — resisted Iyad ibn Ghanm and Umayr ibn Sa'd took it while Umar's governor over the Jazira, after its people fought the Muslims bitterly; the Muslims entered it by force then compounded with them, the land assigned them and jizya laid on their heads at four dinars each without captives of women or children; in al-Waqidi's report Umar wrote to Iyad ordering him to send Umayr against Ayn al-Warda — the advance guard took peasants and enemy herds, the citizens shut the gates and set up mangonels, Muslims were killed by stones and arrows, and a patrician mocked them 'we are not like those you have met' — then it fell afterwards by treaty; elders of the city recount that when Umayr entered he called 'no harm, no harm — to me, to me', and that was their aman; Haytham ibn Adi claimed Umar sent Abu Musa al-Ash'ari who took it with the Jazira's army after Iyad's death, but the sound report is Umayr took it by force without enslavement, laying kharaj and jizya — none but Haytham says otherwise; a body of Ra's al-Ayn's people departed and the Muslims worked their fields, sowing them by land-grants.