Fakhitah bint Abi Hashim

أم هاشم فاختة بنت أبي هاشم

Draft card for Fakhitah bint Abi Hashim (may God be pleased with her) (Umm Hashim), the seventh-century wife of the Umayyad caliph Yazid ibn Mu'awiya, d. 691; the biographical entry is not yet checked on the page.

Depth

At a glance

Roles
Companion
Era
The Umayyad Period
Region
Levant & Iraq
Identifiers
Wikidata
Review
Draft Completeness 1/5 · Help complete it

Women

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

People and things also explored

Obstructing a marriage (adl): the guardian and the husband· Fleshy growth in the wife's womb and the right to annul (afal)· The Arab woman and the international conventions· Family businesses· The woman left unmarried (anus) and the rules on her consent and maintenance· Maleness (dhukura) as a condition in the rulings· The scarcity of female symbols across history· Dyeing the hair (ikhtidab)

Sources

  • al-Alam — al-Zirikli
Cite this page

islam.museum contributors. “Fakhitah bint Abi Hashim”. islam.museum, https://islam.museum/en/person/fakhitah-bint-abi-hashim/. CC BY-SA 4.0. Last updated 2026-10-19.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Obstructing a marriage (adl): the guardian and the husband

In the lexicon, adl means to prevent, and the jurists use it of a guardian who prevents his ward's marriage, and in the case of divorce for ransom of a husband who harms his wife so that she will pay him back. In principle it is forbidden for a guardian to prevent a ward's marriage to a suitable husband, and for a husband to harm his wife to force her to ransom herself; a guardian may be permitted to refuse for the woman's own benefit. A guardian is an obstructer when a woman asks for a suitable husband, or a suitable man proposes, and he refuses without a valid reason, whether or not she asks for her proper dower; the Hanafis do not count refusing a dower below the usual amount as obstruction, and the Malikis do not count a compelling father's rejection of suitors as obstruction unless harm is intended. Once obstruction is proven before the judge, he orders the marriage; if the guardian still refuses, guardianship passes to the ruler according to the Hanafis, Shafi'is, most Malikis and one Hanbali narration, or to the next guardian according to the main Hanbali view; if all guardians obstruct, the judge contracts the marriage.