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Ten questions, one answer each. Mark them yourself — every option explains why.
it stayed medicine''s reference six centuries in the sources
al-Jabr is al-Khwarizmi''s, not his
the Muqaddima is Ibn Khaldun''s
a collective epistle, not Ibn Sina''s book
it was taught in universities into the seventeenth century
fifty is far short of its teaching span
it stayed a reference for centuries, not a year
it was taught in Europe and Islam for centuries
the sources give the Latin name
Averroes is Ibn Rushd, not Ibn Sina
Alhazen is Ibn al-Haytham
Algazel is al-Ghazali
the sources place his upbringing in Bukhara''s region
he was from Bukhara, not Baghdad
he was from Central Asia, not al-Andalus
he did not live in Egypt
the sources have him treat Samanids young
he was a physician, not a commander
he taught in courts, not a university he built
the sources record his early gift
it covers logic to astronomy
the Canon is medicine only, not encyclopedic
al-Bukhari is a hadith book, not philosophy
al-Tabari is a historian, not Ibn Sina
the sources name his own system between the two traditions
he joined Greek and Islamic, not Chinese
he was a philosopher before his medicine
he joined Greek and Islamic, not modern European
the sources record his death in Hamadan in 1037
he was born near her but died in Hamadan
he did not die in Baghdad
he died in Iran, not Byzantium
it was taught in Baghdad, Bologna and Paris
medicine predates him but he gathered and ordered it
he was a physician, not a caliph
his name is in medicine''s and philosophy''s history
his life story and his students'' commentaries reach us
he wrote his life and students wrote of him
Muslims and Europeans wrote of him
he was written of centuries before the Ottomans
60-second explainer · Glossary
