Iltimas (seeking, as in looking for the moon or water)

التماس

Iltimas is seeking, in the lexical sense, and in the technical sense a request between equals. 1 It may be asked for, as seeking the crescent of Ramadan, which is obligatory for the Hanafis and recommended for most jurists; seeking water before tayammum; and seeking the Night of Power. It is forbidden when the thing sought is forbidden. 1

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At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Definition

Iltimas is seeking in the lexical sense; its frequentative form means seeking again and again. In the technical sense it is a request between equals, where the one who asks and the one asked are on the same footing. 1

Ruling

  • Asked for: such as seeking the crescent of Ramadan, which is obligatory for the Hanafis and recommended for most jurists; seeking water before tayammum, which is obligatory; and seeking the Night of Power in night prayer, which is recommended. 1
  • Forbidden: when the thing sought is forbidden by the Law, such as seeking wine or any other prohibited thing. 1

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3314
Cite this page

islam.museum contributors. “Iltimas (seeking, as in looking for the moon or water)”. islam.museum, https://islam.museum/en/concept/iltimas/. CC BY-SA 4.0. Last updated 2026-10-23.

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The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.