The grave-robber who steals shrouds (nabbash)

النَّبَّاش

A nabbash is one who digs up graves to steal the shrouds of the dead after burial; nabbasha is the trade of digging up graves, and a thief is a wider term. All agree that it is forbidden, but the jurists differ on whether he is a thief whose hand is cut. The majority (Malikis, Shafi'is, Hanbalis and Abu Yusuf) cut the hand for stealing the minimum value, since the grave is by custom the shroud's safe-keeping, citing a report from Aisha and Ibn al-Zubayr's cutting of a nabbash at Arafat. Abu Hanifa, Muhammad and others say there is no cut, citing the saying 'no cutting for the one who hides', a weak hadith, and because people shun shrouds and so they are not kept safely. Conditions of the cut differ: the grave must be deep and levelled, the shroud must come out of the whole grave, and the dead must be in it; the Shafi'is hold that the sea is no safe-keeping. For the Shafi'is the owner of the shroud is the claimant, and for the Hanbalis the heirs. 1 2 3 4 5 6

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Crime and punishment

Summary

A nabbash is one who digs up graves to steal the shrouds of the dead after burial; nabbasha is the trade of digging up graves, and a thief is a wider term. All agree that it is forbidden, but the jurists differ on whether he is a thief whose hand is cut. The majority (Malikis, Shafi'is, Hanbalis and Abu Yusuf) cut the hand for stealing the minimum value, since the grave is by custom the shroud's safe-keeping, citing a report from Aisha and Ibn al-Zubayr's cutting of a nabbash at Arafat. Abu Hanifa, Muhammad and others say there is no cut, citing the saying 'no cutting for the one who hides', a weak hadith, and because people shun shrouds and so they are not kept safely. Conditions of the cut differ: the grave must be deep and levelled, the shroud must come out of the whole grave, and the dead must be in it; the Shafi'is hold that the sea is no safe-keeping. For the Shafi'is the owner of the shroud is the claimant, and for the Hanbalis the heirs. 1 2 3 4 5 6

People and things also explored

Habs (imprisonment and detention)· Hadr (blood and value wasted: no retaliation, no compensation)· Harisa (a superficial wound)· Hashima (a head wound that breaks the bone: its compensation)· Cauterising the stump (hasm)· Hija' (satire and insult in verse: its rules)· Hirabah (highway robbery)· Guarding (hirasa)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15440
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15441
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15442
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15443
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15444
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.15445
Cite this page

islam.museum contributors. “The grave-robber who steals shrouds (nabbash)”. islam.museum, https://islam.museum/en/concept/nabbash/. CC BY-SA 4.0. Last updated 2026-10-23.

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Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Habs (imprisonment and detention)

In the technical sense habs is holding a person back, preventing him from acting for himself and going about his affairs. Jurists agree that it is lawful. Most treat it as a branch of discretionary punishment (ta'zir), used either as a penalty or to secure a suspect, and most set no upper limit on its length, leaving that to the judge. It may be open-ended or for life, and it ends with death, repentance or the pardon of the person wronged. Jurists also set rules for women, ambiguous and juvenile detainees, the prisoner's transactions, maintenance and oaths, the prohibited forms of discipline, and the jailer's qualities and the state's duty to oversee prisons.