Olive trees in a mosque's grounds

أشجار الزيتون في حرم المسجد

A question about olive trees in a mosque's grounds, in which Jordan's General Iftaa Department answered that the fruit of trees planted for a mosque goes to the mosque's needs, while trees planted for the public may be eaten from by anyone entering the mosque, and that a father who donates the mosque's running costs may not take a return for his donation; the Ministry of Awqaf must be consulted. The Department answered that fruit trees in a mosque, if planted for the mosque, may have their fruit used only for the mosque's interests; if planted for public use, any Muslim entering the mosque may eat from them; and if the planter's intention is unknown, they count as planted for public use where that is the custom. It relied on Tuhfat al-Muhtaj (6/295) that the fruit of a tree planted for the mosque is not free to take without payment, its value being spent by the imam on the mosque's interests, whereas a tree planted for public use may be eaten from freely, and the imam may uproot a tree if he sees fit. It said the father is a donor, so he may not take anything in return for his donation to the mosque, and that the Ministry of Awqaf supervises endowment affairs, so it must be consulted along with the religious and administrative instructions governing such matters.

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Summary

A question about olive trees in a mosque's grounds, in which Jordan's General Iftaa Department answered that the fruit of trees planted for a mosque goes to the mosque's needs, while trees planted for the public may be eaten from by anyone entering the mosque, and that a father who donates the mosque's running costs may not take a return for his donation; the Ministry of Awqaf must be consulted. 1

The question

The questioner said there are olive trees in a mosque's grounds and that his father pays the mosque's electricity, water and other needs, and asked whether his father may take the olive harvest. 1

The answer

The Department answered that fruit trees in a mosque, if planted for the mosque, may have their fruit used only for the mosque's interests; if planted for public use, any Muslim entering the mosque may eat from them; and if the planter's intention is unknown, they count as planted for public use where that is the custom. 1 It relied on Tuhfat al-Muhtaj (6/295) that the fruit of a tree planted for the mosque is not free to take without payment, its value being spent by the imam on the mosque's interests, whereas a tree planted for public use may be eaten from freely, and the imam may uproot a tree if he sees fit. 1 It said the father is a donor, so he may not take anything in return for his donation to the mosque, and that the Ministry of Awqaf supervises endowment affairs, so it must be consulted along with the religious and administrative instructions governing such matters. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 4522, dated 1 November 2026. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Waqf (endowment, fiqh)· Mosque (masjid)

People and things also explored

Removing duplicate books from a mosque library· Paying the imam's rent from mosque donations· Naming a mosque after the person who paid for its building· Bringing children to the mosque· Excuses that permit missing congregational prayer in the mosque· Helping the poor from mosque donations· Holding a second congregation in a mosque· A mosque-building committee hiring a car from building donations

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 4522

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islam.museum contributors. “Olive trees in a mosque's grounds”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-olive-trees-in-a-mosque-courtyard/. CC BY-SA 4.0. Last updated 2026-11-02.

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Related

Removing duplicate books from a mosque library

A question on moving surplus duplicate copies from a mosque library to other libraries, in which Jordan's General Iftaa Department answered that the ruling depends on how each book reached the library, and that the decision rests with the Ministry of Awqaf. The Department answered that what is endowed to a specific mosque should in principle stay there and may not be moved or sold without a lawful reason; if it wears out, or a replacement has been brought and it cannot be used in the mosque, it may be moved to another mosque to fulfil the endowment's purpose, quoting al-Nawawi's Rawdat al-Talibin and I'anat al-Talibin. What was bought from donations and not endowed by the administrator, or given by authors without stating it is an endowment, may be sold or disposed of when needed, with the proceeds spent on the library, since it is the mosque's property, as it quoted from al-Nawawi. Something a person placed in the mosque for worshippers' use without intending an endowment or gift is a loan that remains its owner's property. It concluded that the decision in these matters rests with the Ministry of Awqaf, Islamic Affairs and Holy Places as the endowments' administrator under Awqaf Law no. 32 of 2001.