Wudu and ghusl with Zamzam water

الوضوء والاغتسال بماء زمزم

A question about performing wudu and ghusl with Zamzam water, in which Jordan's General Iftaa Department answered that both are permitted, and that scholars disliked only using it to cleanse oneself after relieving oneself. The Department answered that wudu and ghusl with Zamzam water are permitted. It said that scholars disliked only using it for istinja, cleansing oneself after relieving oneself.

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Summary

A question about performing wudu and ghusl with Zamzam water, in which Jordan's General Iftaa Department answered that both are permitted, and that scholars disliked only using it to cleanse oneself after relieving oneself. 1

The question

The questioner asked about the ruling on performing wudu and ghusl with Zamzam water. 1

The answer

The Department answered that wudu and ghusl with Zamzam water are permitted. 1 It said that scholars disliked only using it for istinja, cleansing oneself after relieving oneself. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 4035, dated 15 January 2026. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Ritual purity

People and things also explored

Dry ablution (tayammum)· Arba'un 23 — purity is half of faith· Muslim 223 — Purity is half of faith· Muslim 246 — My ummah comes on the Last Day shining-limbed from the traces of wudu· Muwatta 32· Muwatta 37· Muwatta 45· Muwatta 46

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 4035

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Cite this page

islam.museum contributors. “Wudu and ghusl with Zamzam water”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-wudu-and-ghusl-with-zamzam-water/. CC BY-SA 4.0. Last updated 2026-11-01.

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Dry ablution (tayammum)

Al-Sha'rawi reads 'then find no water and perform tayammum with clean earth' as a command from God by which prayer is made lawful when water is absent, not merely a clean substitute. He holds that the wisdom lies in obeying the command, reports the disagreement between one strike and two without preferring either, and cites the report of the five things given to the Prophet, without reproducing its full wording.