At a glance
- Era
- The Modern Era
- Region
- Global / Diaspora
- Review
- Draft Completeness 1/5 · Help complete it
Overview
Muhammad Farid Wajdi holds man charged with balancing intellect and heart together: the intellect perceives truth and falsehood, the heart gives the delicacy of feeling and nobility of emotion that deter wrong even when one knows its harm. Scientific progress alone, he notes, did not prevent wars and destruction — Islam joined the education of mind and heart and called to reflection on horizons and souls 1 2 3. This is the author's analysis, not the museum's ruling.
People and things also explored
God's sovereignty and human ownership (al-mulk wal-tamalluk)· Major sins (kaba'ir)· La ilaha illa Allah· God's love attaches to deeds, not to persons· Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)· Ada' al-shahada (performing testimony: the duty on request, the excused witness, and the wording)· Manners of the Qur'an bearer· Biting and the liability for injury it causes (add)
Sources
- The Mission of Islam in the World — Muhammad Farid Wajdi , p. 32
- The Mission of Islam in the World — Muhammad Farid Wajdi , p. 33
- The Mission of Islam in the World — Muhammad Farid Wajdi , p. 35
Cite this page
islam.museum contributors. “Reason and heart”. islam.museum, https://islam.museum/en/concept/al-aql-wal-qalb/. CC BY-SA 4.0. Last updated 2026-10-22.