At a glance
- Era
- The Prophetic Era
- Region
- Global / Diaspora
- Review
- Draft Completeness 1/5 · Help complete it
Worship and the pillarsScripture and its sciences
Summary
Ta'abbud, in Sha'rawi's account, is to carry out a legal command because God commanded it, not because of a visible worldly reason that must be found first. 1
Qibla and the daily prayers
Sha'rawi says the believer prays five times a day without asking why five, and that zakat, fasting and the pilgrimage are performed the same way, in obedience to God. 1 He reads the change of qibla as a test of obedience: turning east or west takes the same effort, and what distinguishes obedience is that the command comes from God. 1 2
Sanctity lies in the command
Sha'rawi holds that sanctity belongs to God's command concerning a place, not to the place in itself. He gives the prostration of the angels to Adam: they bowed to God's command, not to Adam's person. The Ka'ba is God's house by God's choice, while every mosque is God's house by the choice of those who build it. 1
Limits of this block
This is Sha'rawi's view alone, from these pages. The usul scholars' positions on whether rulings have reasons, the academic view and other views are not yet entered, because their sources have not been read and cited.
Opinions on the question
The question: Should acts of worship be understood through their visible reasons, or followed because God commanded them?
First opinion · Sunni tradition (the museum's frame)Main reference
God's command is the ground for following the ruling; no place is sacred in itself
Held by: Muhammad Mutawalli al-Sha'rawi
More opinions (1)
Sunni tradition (the museum's frame)Main reference
The other view on giving reasons for rulings is not yet entered from a source
Connections
- Based on
- Qur'an 2:144
People and things also explored
Command, prohibition and capacity· The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The seven ahruf
Sources
- Sha'rawi's Tafsir (al-Khawatir), scanned copy , p.510
- Sha'rawi's Tafsir (al-Khawatir), scanned copy , p.513
Cite this page
islam.museum contributors. “Ta'abbud (obedience to a command as worship)”. islam.museum, https://islam.museum/en/concept/al-taabbud/. CC BY-SA 4.0. Last updated 2026-10-23.