Blindness (ama): capacity, worship, testimony and contract

العَمَى

In the lexicon, ama is the loss of sight, and it is also used for loss of insight. The jurists agree that blindness does not remove legal capacity, and obligations fall away only where an excuse or harm requires it 1 2. Most jurists hold that the Friday prayer is obligatory on the blind man who can guide himself or has a guide; Abu Hanifa holds it not obligatory 1. On the call to prayer and leading the prayer the schools differ: the Shafi'is and Hanbalis dislike the blind man calling the prayer unless a sighted person tells him the time, the Malikis allow it; the Hanafis and Hanbalis dislike his leading the prayer unless he is the most learned, 2. The testimony of a blind man is not accepted for what is seen, but is accepted for what is touched, smelt, tasted or heard in some views 2. The sale of a blind man by description is valid for the Hanafis, Malikis and Hanbalis, while the Shafi'is forbid contracts that require sight 2 3. A blind man may validly swear lian for an adultery he is sure of by touch or hearing 3.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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People with disabilitiesWorship and the pillars

Summary

In the lexicon, ama is the loss of sight 1.

Legal capacity and obligations

Blindness does not remove legal capacity; obligations fall away only where an excuse or harm requires it 1 2.

Friday prayer, the call to prayer and leading the prayer

Most jurists hold the Friday prayer obligatory on a blind man who can guide himself or has a guide; Abu Hanifa does not 1. The Shafi'is and Hanbalis dislike a blind man calling to prayer unless a sighted person tells him the time; the Malikis allow it. The Hanafis and Hanbalis dislike his leading the prayer unless he is the most learned 2.

Testimony, contracts and lian

The testimony of a blind man is not accepted for what is seen, but is accepted for what is known by other senses in some views 2. His sale by description is valid according to most jurists, and he may validly swear lian for adultery he is sure of 2 3.

Where to look further

Friday prayer is treated under «salat al-jumu'a», testimony under «shahada», and lian under «li'an» 3.

People and things also explored

The ruling on one who abandons prayer· The mute person (abkam) in fiqh· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11803
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11804
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11805
Cite this page

islam.museum contributors. “Blindness (ama): capacity, worship, testimony and contract”. islam.museum, https://islam.museum/en/concept/ama/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.