Amara (indication: the probable evidence in usul)

أمارة

Amara is a sign in the lexical sense, and for the usulis a probable evidence: that by which correct reasoning reaches a probable factual conclusion. 12 It differs from proof, from a mark, from a suggestive attribute and from a presumptive circumstance. 2 Jurists rely on indicators for the qibla and for puberty; in judging by indicators they differ, some citing the story of Joseph's shirt and others the hadith on the woman accused without proof. 23

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Law and courts

Definition

Amara is a sign in the lexical sense. For the usulis it is a probable evidence: that by which correct reasoning reaches a probable factual conclusion. 12

Related terms

  • Proof (dalil): what leads by correct reasoning to a factual conclusion that is certain or probable; it is sometimes limited to the certain. 1
  • Mark (alama): a probable proof is called amara and alama, but the Hanafis agreed that the amara is not as clear as the mark; the mark never leaves the thing, while the amara may. 2
  • Suggestive attribute (wasf mukhayyal): gives a weak probability; the amara a strong one. 2
  • Presumptive circumstance (qarina): often used for amara, and it may be certain. 2

Ruling

Where there is no certain proof but only an amara, as with a single report or analogy, the mujtahid must act on the probability it creates. The muqallid's probability does not become a path to knowledge. 2

Use in fiqh

  • The qibla is found by the direction of the winds and the rising of the stars. 2
  • Most jurists take the coarse pubic hair as a sign of puberty; some add a sharp nose, a deep voice, breast growth and a sour armpit. 2
  • In judging, jurists disagree on using indicators: some used the story of Joseph's shirt as proof; others rely on the hadith in which the Prophet ﷺ said that had he stoned anyone without proof he would have stoned a woman whose speech and bearing showed suspicion. 23

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3333
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3334
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.3335
Cite this page

islam.museum contributors. “Amara (indication: the probable evidence in usul)”. islam.museum, https://islam.museum/en/concept/amara/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.