The Arabic language in jurisprudence (arabiyya)

العَرَبِيَّة

In the lexicon, 'Arabic' (arabiyya) describes a language that is eloquent and pure; the Arabic language is what the Arabs spoke, and the Qur'an came down in it. The jurists' usage stays within this meaning 1. The opposite of Arabic is 'ajamiyya (non-Arabic); language (lugha) is wider, covering any speech by which a people express their aims 1. Arabic has merit as the tongue of the people of paradise, and a person is rewarded for learning and teaching it 2. Al-Shafi'i holds that knowing the Arabic language is obligatory on every responsible Muslim as far as his effort allows, and more so for the mujtahid; the jurists require Arabic for the Qur'an's recitation, the dhikr in prayer, the call to prayer and the Friday sermon 2 3.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
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Development of law, theology and institutions

Summary

In the lexicon, Arabic (arabiyya) is eloquence and purity of speech; the Arabic language is what the Arabs spoke, and the Qur'an came down in it. The jurists' usage stays within this meaning 1.

Related terms

'Ajamiyya is the opposite of Arabic; lugha is wider, covering any speech by which a people express their aims 1.

Merit of Arabic

Arabic has merit as the tongue of the people of paradise, and a person is rewarded for learning and teaching it 2.

General ruling and what must be known

Al-Shafi'i holds that knowing the Arabic language is obligatory on every responsible Muslim as far as his effort allows, and more so for the mujtahid, who must understand its words and meanings 2. The jurists require Arabic for the recitation of the Qur'an, the dhikr in prayer, the takbir, the call to prayer and the Friday sermon 3.

Where it is discussed

Questions of translation are treated under their own entry 3.

People and things also explored

Biting and the liability for injury it causes (add)· Justice and uprightness (adl)· Contagion (adwa)· Pardon (afw) in purity, worship, contracts and penalties· Covenant (ahd) and the duty to keep it; oath by the covenant of God· Term, deadline (ajal)· Hired worker (ajir)· Stranger, outsider (ajnabi)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11542
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11543
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11544
Cite this page

islam.museum contributors. “The Arabic language in jurisprudence (arabiyya)”. islam.museum, https://islam.museum/en/concept/arabiyya/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Biting and the liability for injury it causes (add)

In the lexicon, add is gripping a thing with the teeth and holding it. If a person bites another without right and a wound results, the biter must pay the damages for the wound, assessed as a just award by experts. If one man bites another's hand and the bitten man pulls it free so that the biter's front teeth fall out, most jurists hold that there is no liability, relying on a prophetic judgement in such a case; the Shafi'is limit this to a bitten man who chose the easiest means of release, and the preferred Maliki view requires compensation.