Haqiqa (literal sense)

الحقيقة

In technical use haqiqa is a word employed for what it was coined to mean in the convention through which speech is conveyed; its counterpart is metaphor, a word used for something other than its coinage because of a link between the two. 1 Kinaya is speech whose intended meaning is hidden by usage though its literal sense is clear, so it needs intention or context to settle what is meant. 2 Literal meaning is linguistic when set by the lexicographers, legal when set by the lawgiver, and customary when set by custom; the same word may be literal in one sense and figurative in another, as prayer is literal in the legal sense and figurative in supplication. 2 Speech is taken literally by default and moved to metaphor only when the literal sense is impossible, hard or abandoned by custom, with branches in bequests, oaths and acknowledgements. 3 4 Most usulis forbid taking the literal and figurative sense together in one use, the Shafiis allow it unless reason forbids; a general metaphor is admissible. 4

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

Law and courtsDevelopment of law, theology and institutions

Summary

In technical use haqiqa is a word employed for what it was coined to mean in the convention through which speech is conveyed; its counterpart is metaphor, a word used for something other than its coinage because of a link between the two. 1 Kinaya is speech whose intended meaning is hidden by usage though its literal sense is clear, so it needs intention or context to settle what is meant. 2 Literal meaning is linguistic when set by the lexicographers, legal when set by the lawgiver, and customary when set by custom; the same word may be literal in one sense and figurative in another, as prayer is literal in the legal sense and figurative in supplication. 2 Speech is taken literally by default and moved to metaphor only when the literal sense is impossible, hard or abandoned by custom, with branches in bequests, oaths and acknowledgements. 3 4 Most usulis forbid taking the literal and figurative sense together in one use, the Shafiis allow it unless reason forbids; a general metaphor is admissible. 4

People and things also explored

Dahri (the naturalist who holds that time is eternal)· Da'wa (the fiqh article: call, invitation and summons)· The state (in fiqh and siyasa shar'iyya)· Diwan (the state register: the office books of troops, taxes, judges and governors)· Hadm (demolition, real and legal)· Halal (the lawful)· Right (haqq)· Hikma (purpose of a ruling in usul)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7216
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7217
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7218
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7219
Cite this page

islam.museum contributors. “Haqiqa (literal sense)”. islam.museum, https://islam.museum/en/concept/haqiqa-literal/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Dahri (the naturalist who holds that time is eternal)

As a term the Dahriyya are a group of disbelievers who held that time is eternal and attributed events to it, denying the existence of a Creator who chooses, and denying the Hereafter, resurrection and recompense. The jurists distinguish the Dahri from the zindiq, the mulhid, the hypocrite and the apostate, though all of them share disbelief with him; an original disbeliever of this kind is treated as a harbi, a musta'min or a dhimmi according to his residence.