Cupping (hijama)

الحجامة

Hijama is the drawing of blood by suction after the skin has been cut with a cupping instrument. It differs from fasd, which is opening a vein. 1 Jurists regard cupping as recommended for treatment, on the basis of hadiths in the two Sahih collections. 1 On whether it breaks wudu', the Hanafis treat it as breaking; the Hanbalis require wudu' for heavy bleeding; the Malikis and Shafi'is do not require it. 2 On fasting, the Hanafis dislike it for a fasting person who is weakened; the Malikis judge by the person's strength and likelihood of harm; the Shafi'is hold that it does not break the fast; the Hanbalis hold that it breaks the fast for both the cupper and the cupped. 3 On the pilgrim's state of ihram, the Hanafis see no objection; the Malikis forbid it without need if it entails removing hair; the Shafi'is allow it when it does not cut hair; the Hanbalis allow it, and removing hair brings a redemption payment. 4 5 Most jurists allow cupping as a paid trade, while a view attributed to Ahmad disapproves of the fee; the cupper is not liable if he performs the task skilfully and within what is customary. 5

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Era
The Prophetic Era
Region
Global / Diaspora
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Health, body and death

Summary

Hijama is the drawing of blood by suction after the skin has been cut with a cupping instrument. It differs from fasd, which is opening a vein. 1 Jurists regard cupping as recommended for treatment, on the basis of hadiths in the two Sahih collections. 1 On whether it breaks wudu', the Hanafis treat it as breaking; the Hanbalis require wudu' for heavy bleeding; the Malikis and Shafi'is do not require it. 2 On fasting, the Hanafis dislike it for a fasting person who is weakened; the Malikis judge by the person's strength and likelihood of harm; the Shafi'is hold that it does not break the fast; the Hanbalis hold that it breaks the fast for both the cupper and the cupped. 3 On the pilgrim's state of ihram, the Hanafis see no objection; the Malikis forbid it without need if it entails removing hair; the Shafi'is allow it when it does not cut hair; the Hanbalis allow it, and removing hair brings a redemption payment. 4 5 Most jurists allow cupping as a paid trade, while a view attributed to Ahmad disapproves of the fee; the cupper is not liable if he performs the task skilfully and within what is customary. 5

People and things also explored

Bone (adhm): purity, use and retaliation· Fleshy growth in the wife's womb and the right to annul (afal)· Grief and worry (al-huzn)· The clot stage of the embryo (alaqa) and the rulings on its loss· Alya (the rump, and its rulings)· Anf (the nose, and its rulings in purification, prayer, fasting and retaliation)· Anthayan (the two testicles, and rulings on them)· Reason as the basis of legal capacity and of the blood-money (aql)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6827
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6828
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6829
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6830
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6831
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islam.museum contributors. “Cupping (hijama)”. islam.museum, https://islam.museum/en/concept/hijama/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Bone (adhm): purity, use and retaliation

In the lexicon, adhm is the bone that has flesh on it, plural 'idham and 'izam. Most jurists hold that a human bone is pure, whether living or dead, of a Muslim or not; that a fish bone stays pure after death; and that the bone of a lawfully slaughtered edible animal is pure and may be used. The bone of carrion, or of a non-edible animal, is impure according to the Malikis, Shafi'is, Hanbalis and Ishaq, and cannot be purified; the Hanafis hold it pure, and 'Umar disliked oiling in ivory. On cleansing after excretion with a bone, the Shafi'is and Hanbalis forbid it; the Hanafis dislike it as forbidden but accept that it suffices; the Malikis forbid a carrion bone and allow a pure bone with disapproval. Most jurists allow retaliation for a bone only at a joint, since equality cannot be achieved elsewhere.