Hukumat al-adl (assessed compensation)

حكومة العدل

Hukuma is lexically a noun from hakama and means restraining the wrongdoer. 1 In jurisprudence the hukuma of fairness is the sum fixed by a just assessor for a wound with no prescribed amount, the assessment resting on the judge's or arbiter's reasoning. 1 2 In principle every injury short of death with no retaliation or fixed compensation carries a hukuma. 2 Its conditions: the injury has no fixed compensation in the law, the hukuma does not exceed the fixed compensation of the organ, the assessment comes after healing, and a judge or arbiter gives it. 3 4 5 On the method, the majority value the victim as if a slave and take the loss of value; others liken the wound to the nearest injury with a fixed sum, and cite a narration attributed to Ali for a tongue injury. 4 5 The Maliki position holds that a wound healed without a scar carries no payment beyond the fixed sum, and the scarred head and face wounds are disputed. 6

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Global / Diaspora
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Law and courts

Summary

Hukuma is lexically a noun from hakama and means restraining the wrongdoer. 1 In jurisprudence the hukuma of fairness is the sum fixed by a just assessor for a wound with no prescribed amount, the assessment resting on the judge's or arbiter's reasoning. 1 2 In principle every injury short of death with no retaliation or fixed compensation carries a hukuma. 2 Its conditions: the injury has no fixed compensation in the law, the hukuma does not exceed the fixed compensation of the organ, the assessment comes after healing, and a judge or arbiter gives it. 3 4 5 On the method, the majority value the victim as if a slave and take the loss of value; others liken the wound to the nearest injury with a fixed sum, and cite a narration attributed to Ali for a tongue injury. 4 5 The Maliki position holds that a wound healed without a scar carries no payment beyond the fixed sum, and the scarred head and face wounds are disputed. 6

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7235
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7236
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7237
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7238
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7239
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.7240
Cite this page

islam.museum contributors. “Hukumat al-adl (assessed compensation)”. islam.museum, https://islam.museum/en/concept/hukuma-adl/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.