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Jihaz (equipment of the fighter, the traveller or the bride)

الجهاز

Jihaz in the language is what a fighter or traveller needs, and what a bride takes to her husband. In fiqh, equipping the registered fighters is an obligation on the Muslims through the public treasury. The bride owns her own trousseau, and jurists generally hold that she is not obliged to furnish it from her dower. 1 2

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Family, marriage and kinshipWorship and the pillars

Overview

Jihaz in the language is what a fighter or traveller needs, and what a bride takes to her husband's house. 1

Equipping the fighters

Equipping the registered fighters is obligatory on the Muslims and is met from the public treasury. 1

The bride's trousseau

The bride is not obliged to furnish her trousseau from her dower. It belongs to her alone, and the dower is not treated as its price. 2

People and things also explored

The sacrifice for a newborn (aqiqa): its ruling, age, animals and manner· Childhood (sighar: its stages, the rights and duties of the minor, guardianship, the minor in worship and contracts, marriage, testimony and penalties)· Shahwa (desire: its effect on touch and ablution, on fasting and pilgrimage, on looking, on marriage by touch and on the breaking of the marriage bond)· The male organ (dhakar) in the rulings· Shakk (doubt in law: its kinds, the rule that certainty is not removed by doubt, and its effect on worship, contracts, penalties and evidence)· Expiation (kaffara)· Para Pencari Tuhan· Taj Mahal

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6624
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.6625
Cite this page

islam.museum contributors. “Jihaz (equipment of the fighter, the traveller or the bride)”. islam.museum, https://islam.museum/en/concept/jihaz/. CC BY-SA 4.0. Last updated 2026-10-23.

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The sacrifice for a newborn (aqiqa): its ruling, age, animals and manner

In the lexicon, aqiqa is the hair a child is born with, and it names the animal sacrificed for a newborn; as a term it is what is slaughtered for a newborn in thanks to God. It differs from the festival sacrifice in its time and place: it is slaughtered when the child is born, at any time of the year, whereas the sacrifice is made on the days of sacrifice. The Shafi'is and Hanbalis hold it a confirmed sunna and the Malikis recommended; the Hanafis allow it as a voluntary act in thanks. The Shafi'is ask it from a father who can afford it, and the majority hold it for a girl as well as a boy. The Hanafis and Malikis fix the time at the seventh day, while the Shafi'is and Hanbalis count from the child's complete birth; the Shafi'is and Hanbalis require livestock, two sheep for a boy and one for a girl, while the Hanafis and Malikis give one for each. It is recommended to cook it without breaking its bones, eat from it, give it as gifts and charity, and to pronounce the reported formula at slaughter.