Khiyar fawat al-shart (option for loss of the condition)

خيار فوات الشرط

Khiyar fawat al-shart is an option established upon the loss of an act stipulated from the contractor beyond the contract's own import, the loss of the condition being the failure of its purpose; it shares with the other options the removal of the contract's binding force while having its own annexed ground. 1 For the Hanafis the principle is that when the other party refuses to fulfil a valid condition he undertook, the stipulator resorts to the judge to compel fulfilment if it is a condition that can be compelled; where it cannot be compelled, such as an undertaking to give a pledge for the price, he has the right to annul the contract though they do not name it the option for loss of the condition, and al-Kasani states that the seller gives the buyer the choice between paying the pledge or its value or paying the price at once, else he annuls the sale for the loss of the condition and its purpose, counting among it the sale conditioned on giving a guarantor but not the stipulation of transfer or guarantee of debt. 12 The Shafiis took the principle of the prohibition of a sale with a condition, such as sale conditioned on lending, on the seller sewing the garment or harvesting the crop, but excepted forms they judged valid such as sale conditioned on a term, a pledge or a named guarantor with knowledge, or on attestation; if the obliged party does not fulfil the condition the stipulator holds the option for its loss, immediate because it is an option of deficiency, and the obliged party is not compelled to perform since the harm is removed by annulment, nor does another stand in place of the named pledge if it perishes. 2 The Hanbalis state that in a sale conditioned on a pledge and a guarantor, fulfilment binds the contract and refusal gives the stipulator the choice between annulment and confirmation without compensation for dropping the pledge and guarantor; their school is the widest in regard for conditions, holding that the basis of contracts is the parties' consent and their outcome what the two imposed on themselves, so they allowed more than the pledge and guarantor provided it does not clash with a revealed text or a principle of the law, and a condition may be non-binding in itself yet validly stipulated, its fruit being to enable the stipulator to annul on non-fulfilment. 23 The Hanbalis did not list the option for loss of the condition among their options, though the author of Ghayat al-Muntaha deemed it right to add a ninth kind to the eight current among them, the option established for the buyer upon the loss of a valid or invalid condition whether or not it voids the contract, and the commentator approved the addition though its benefit is formal. 3 The Shafiis state that the seller's option when the buyer is unable to hand over the pledge stipulated in the sale passes to the heir without dispute, and its lapse and remaining rules follow the rules of the option of defect as detailed under the option for loss of the description. 3

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At a glance

Era
The Early Abbasid Caliphate
Region
Global / Diaspora
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Law and courts

Summary

The option for loss of the condition is an option established upon the loss of an act stipulated from the contractor beyond the contract's own import, the loss of the condition being the failure of its purpose; this option is related to the other kinds of option in that they all remove the binding force of the contract, while each option keeps the annexed ground that establishes it, such as the defect or the sight. 1 Among the settled principles of the Hanafis is that when a contracting party refuses to fulfil a valid condition he undertook for the other party in the contract, the stipulator's recourse is to the judge so that the defaulting party is made to fulfil by compulsion — this where the condition is one that can be compelled, unlike what the refusing party cannot be compelled to do, such as his undertaking to give a pledge for the price; there they establish the option for loss of the condition though they do not name it so, expressing it instead as a right to annul the contract, and al-Kasani says the buyer is told to pay the pledge or its value or pay the price at once or the seller annuls the sale, and if the buyer refuses all these ways the seller may annul the sale for the loss of the condition and its purpose; he then states that among it is the sale conditioned on giving a guarantor, not counting the stipulation of transfer or guarantee of debt. 12 The Shafiis took the principle of the prohibition of a sale with a condition, as when one sells on condition that the buyer lend to him, or buys a garment on condition the seller sew it or a crop on condition the seller harvest it; but they excepted from the prohibition forms they judged valid, such as sale conditioned on a term, a pledge or a guarantor — with knowledge and specification in all of them — or on attestation; if the obliged party does not fulfil the condition by not pledging or the named guarantor not guaranteeing, the option is established for the stipulator for the loss of the condition, and it is immediate because it is an option of deficiency; the one on whom the condition was stipulated is not compelled to perform it since the harm is removed by annulment, just as another does not stand in the named pledge's place if it perishes. 2 The like holds for the Hanbalis, who state that in a sale conditioned on a pledge and a guarantor, if the obliged party fulfils the condition the contract binds, and if he refuses the stipulator has the choice between annulment and confirmation without compensation for dropping the pledge and guarantor; the Hanbali school is the widest of the schools in regard for conditions, holding that the basis of contracts is the parties' consent and their outcome what the two imposed on themselves by contracting, and they adopted the principle of the contract's import in validating conditions on the ground that the party's benefit belongs to the contract's import even if the contract did not impose it, so they allowed more than the pledge and guarantor to which others confined themselves, provided it does not clash with a revealed text or a principle of the law; and the Hanbalis hold that a condition may be non-binding in itself for the one on whom it is stipulated and yet be validly stipulated, the fruit of its valid stipulation being to enable the stipulator to annul the contract upon non-fulfilment. 23 The Hanbalis did not mention the option for loss of the condition among the options they list, though the author of Ghayat al-Muntaha deemed it right to add to the eight options current among the Hanbalis a ninth kind: the option established for the buyer upon the loss of a valid condition or the loss of an invalid condition, whether it voids the contract or not; the commentator approved him in the addition though its benefit is formal, since the option is operative in the Hanbali juristic references even if their books do not display it, finding sufficiency in what they give under the option of stipulation of its forms and qualifications. 3 The Shafiis state that the option established for the seller when the buyer is unable to hand over the pledge stipulated in the sale passes to the heir without dispute, and in its lapse and remaining rules there applies what holds in the option of defect, as stated under the option for loss of the description. 3

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8000
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8001
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8002
Cite this page

islam.museum contributors. “Khiyar fawat al-shart (option for loss of the condition)”. islam.museum, https://islam.museum/en/concept/khiyar-fawat-al-shart-fiqh/. CC BY-SA 4.0. Last updated 2026-10-24.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.