Laqab (byname), rulings

اللَّقَب

Laqab, in lexicon, is a name given to a person after his first name, a word praising or blaming him for something in him; it has two kinds, one of honour, like the titles of rulers, and one of mockery 1. The ism is what a thing is known by; the kunya begins with ab or umm and is usually for honour, whereas a laqab may praise or blame 1 2.

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At a glance

Era
The Prophetic Era
Region
Global / Diaspora
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Worship and the pillars

Summary

Laqab, in lexicon, is a name given to a person after his first name, a word praising or blaming him for something in him; it has two kinds, one of honour, like the titles of rulers, and one of mockery 1. The ism is what a thing is known by; the kunya begins with ab or umm and is usually for honour, whereas a laqab may praise or blame 1 2.

Rulings on laqab

Jurists divide laqab into recommended, permitted, disliked and forbidden. Recommended is a good one free of forbidden flattery, with the bearer's consent, on the report that the Prophet ﷺ liked a man to be called by the name he loved best; he gave Abu Bakr the title of the Ancient, Ali the title of the father of dust and Khalid the title of the sword of God 2. Permitted is an ordinary or ugly one that is the only way to identify the man, as long as it is not used to shame him; the Prophet's words to the man of the two hands are cited for this 3. Some, such as al-Hasan al-Basri and Ibn al-Arabi, forbid it even when identification needs it 3.

Forbidden and disliked laqab

Flattering titles such as king of kings are forbidden, on the hadith that the vilest name before God is a man called king of kings, since such words belong to the Creator 4. Titles of honour given to sinners, such as master, are disliked, on the hadith: do not call the hypocrite master; ugly ones such as devil, wrongdoer or donkey are also disliked 4. Using a laqab to shame is forbidden by agreement, on the verse: do not revile one another by nicknames 3.

People and things also explored

The ruling on one who abandons prayer· Ada' (performance of an obligation within its time)· Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Bone (adhm): purity, use and retaliation· The adornment of desires and the goods of this world· The people of the bench (ahl al-suffa)· The earth made a place of prayer and purity· Spending in the way of God (infaq)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13659
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13660
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13661
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.13662
Cite this page

islam.museum contributors. “Laqab (byname), rulings”. islam.museum, https://islam.museum/en/concept/laqab-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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Words

Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
Related

The ruling on one who abandons prayer

Al-Sallabi quotes Ali: whoever does not pray is an unbeliever. He then reports from al-Nawawi the dispute over one who neglects prayer while believing it obligatory: the majority (Malik, al-Shafi'i) hold him a sinner to be asked to repent, others hold him an unbeliever, a view ascribed to Ali; Abu Hanifa and the Kufans hold him not an unbeliever but to be disciplined.