Mi'sam (the wrist)

المِعْصَم

In the Kuwaiti encyclopedia's account the wrist (mi'sam) is the joint between the forearm and the palm, the place where a bracelet sits; the technical sense is the same as the lexical one. Its rulings concern washing in ablution, the cut in theft and banditry, retaliation for a severed hand, and the blood-money for a hand cut at the wrist. The page citations are given in the Arabic summary. 1 2

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Summary

Lexically the wrist is the place where a bracelet sits on the forearm, the joint between forearm and palm. The technical sense does not differ from the lexical one. 1 The wrist is a joint, but not every joint is a wrist. 1

Rulings

The wrist must be washed in ablution. 1 For theft and banditry the majority hold that the hand is cut at the wrist, citing a report from Abu Bakr and Umar. 1 Where a hand is cut at the forearm, the majority do not cut the aggressor's hand at the forearm; the Shafi'is take retaliation at the wrist and claim the remainder as arbitration. 2 The full blood-money is due for both hands cut at the wrist, and half for one. 2

Where to look further

Ablution, theft, retaliation and blood-money are treated under their own headings. 2

People and things also explored

God's debt (dayn Allah): obligations owed to God that remain in the liability· Slaughter (dhaba'ih): the lawful killing of animals for food in fiqh· Gold (dhahab) in the rulings· Taste (dhawq) in the rulings: fasting, injury to it, and oaths· Halak (destruction of property and its legal effect)· Hay'a (the recommended forms of prayer, and the dignified offenders)· The no-harm maxim· The Prophet's written charge to Amr ibn Hazm on sending him to Yemen

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.14766
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.14767
Cite this page

islam.museum contributors. “Mi'sam (the wrist)”. islam.museum, https://islam.museum/en/concept/mi-sam/. CC BY-SA 4.0. Last updated 2026-10-23.

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God's debt (dayn Allah): obligations owed to God that remain in the liability

God's debt is a right of God that stays in the liability of the obligated person, with no human claimant: vows, expiations, the zakat of fast-breaking, pilgrimage, fasting, and a prayer whose time has passed, all of which must be made up. A right of God becomes a debt in the liability when its time passes before performance, when the due property is destroyed, or when the person was unable to perform it when it fell due. Financial debts to God may be paid by a proxy by agreement; bodily worship may not be done for the living, and the schools differ on proxies for the dead. The schools also differ on whether it binds the estate of the dead, whether it blocks zakat, and whether it lapses through hardship, apostasy or death.