The no-harm maxim
قاعدة لا ضرر ولا ضرار
The maxim 'no harm and no reciprocating harm' is among the great foundations of jurisprudence, taken from Abu Sa'id al-Khudri's hadith — the thirty-second of the Forty — which al-Darawardi's route in al-Daraqutni, al-Hakim and al-Bayhaqi extends as 'whoever harms, God harms him, and whoever makes things difficult, God makes things difficult for him'; Malik transmitted it mursal in the Muwatta' with no divergence reported by Ibn Abd al-Barr, who found no sound full chain for it, Khalid ibn Sa'd al-Andalusi declaring it never established with one, while al-Hakim graded its reported chain sahih on Muslim's condition and al-Nawawi notes it has routes that strengthen one another; its meaning negates harm both initiatory and retaliatory — one may not harm oneself or another, nor answer harm with harm save through lawful retribution — and the maxim serves to lift hardship from legal impositions and to ward off corruption (Jami' al-Ulum wal-Hikam pp. 667–668).
At a glance
- Era
- The Prophetic Era
- Region
- Global / Diaspora
- Review
- Draft Completeness 1/5 · Help complete it
Law and courtsWorship and the pillars
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Connections
People and things also explored
Injustice (zulm)· Arba'un 24 — O My servants, I have forbidden injustice to Myself· Abu Said al-Khudri· Arba'un 32 — no harm and no reciprocating harm· Command, prohibition and capacity· Sale of the prohibited· Burden of proof and oath· The five pillars of Islam
Sources
- Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
Cite this page
islam.museum contributors. “The no-harm maxim”. islam.museum, https://islam.museum/en/concept/la-darar/. CC BY-SA 4.0. Accessed 2026-10-13.