Rukuh (the bow in prayer): its ruling as a pillar, the calm in it, its posture, the raising of the hands, the glorifications, and the prohibition of bowing to a creature

الركوع

Rukuh (bowing) in the lexicon is inclining; in prayer it is lowering the head with the back bent in a fixed posture until the palms reach the knees. 1 It is a pillar by agreement, from the verse 'bow and prostrate' and the hadith of the one who prays badly. 1 2 The majority hold the calm in it obligatory; the Hanafis hold it a duty of lesser force. 2 3 The minimum is the bend until the palms reach the knees; the perfect form is the back and neck level. 3 4 The majority have the hands raised at the bow and the takbir said as one goes down; the Hanafis raise the hands only at the opening. 5 6 Glorification at the bow is a sunna; its number is disputed, and recitation of the Qur'an in the bow is disliked. 7 8 An imam should not lengthen the bow to wait for a latecomer where it burdens the congregation, and bowing to a creature in honour is unlawful, and it is unbelief if meant as worship. 9 10

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
Draft Completeness 2/5 · Help complete it

Worship and the pillarsFamily, marriage and kinship

Summary

Rukuh (bowing) in the lexicon is inclining; in prayer it is lowering the head with the back bent in a fixed posture until the palms reach the knees. 1 It is a pillar by agreement, from the verse 'bow and prostrate' and the hadith of the one who prays badly. 1 2 The majority hold the calm in it obligatory; the Hanafis hold it a duty of lesser force. 2 3 The minimum is the bend until the palms reach the knees; the perfect form is the back and neck level. 3 4 The majority have the hands raised at the bow and the takbir said as one goes down; the Hanafis raise the hands only at the opening. 5 6 Glorification at the bow is a sunna; its number is disputed, and recitation of the Qur'an in the bow is disliked. 7 8 An imam should not lengthen the bow to wait for a latecomer where it burdens the congregation, and bowing to a creature in honour is unlawful, and it is unbelief if meant as worship. 9 10

People and things also explored

The sacrifice for a newborn (aqiqa): its ruling, age, animals and manner· Childhood (sighar: its stages, the rights and duties of the minor, guardianship, the minor in worship and contracts, marriage, testimony and penalties)· Shahwa (desire: its effect on touch and ablution, on fasting and pilgrimage, on looking, on marriage by touch and on the breaking of the marriage bond)· The male organ (dhakar) in the rulings· Shakk (doubt in law: its kinds, the rule that certainty is not removed by doubt, and its effect on worship, contracts, penalties and evidence)· Expiation (kaffara)· Para Pencari Tuhan· Taj Mahal

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8972
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8973
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8974
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8975
  5. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8976
  6. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8977
  7. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8978
  8. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8979
  9. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8980
  10. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.8981
Cite this page

islam.museum contributors. “Rukuh (the bow in prayer): its ruling as a pillar, the calm in it, its posture, the raising of the hands, the glorifications, and the prohibition of bowing to a creature”. islam.museum, https://islam.museum/en/concept/rukuh-fiqh/. CC BY-SA 4.0. Last updated 2026-10-23.

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The sacrifice for a newborn (aqiqa): its ruling, age, animals and manner

In the lexicon, aqiqa is the hair a child is born with, and it names the animal sacrificed for a newborn; as a term it is what is slaughtered for a newborn in thanks to God. It differs from the festival sacrifice in its time and place: it is slaughtered when the child is born, at any time of the year, whereas the sacrifice is made on the days of sacrifice. The Shafi'is and Hanbalis hold it a confirmed sunna and the Malikis recommended; the Hanafis allow it as a voluntary act in thanks. The Shafi'is ask it from a father who can afford it, and the majority hold it for a girl as well as a boy. The Hanafis and Malikis fix the time at the seventh day, while the Shafi'is and Hanbalis count from the child's complete birth; the Shafi'is and Hanbalis require livestock, two sheep for a boy and one for a girl, while the Hanafis and Malikis give one for each. It is recommended to cook it without breaking its bones, eat from it, give it as gifts and charity, and to pronounce the reported formula at slaughter.