Ta'lil (giving reasons for rulings)

التعليل

Ta'lil, in the technical sense, is establishing that a cause is effective in order to prove its effect, or showing that a thing is a cause; it is the motive for legislating a ruling or the interest for which it was set. 1 Worship rulings are presumed not to have a stated rationale, because they rest on pure devotion; transactions, customs and offences are presumed to have one, because they serve the interests of people. 2 Stating the rationale helps people know and keep the rulings, and makes them more accepted. 2 The usuliyyun divided on whether texts have stated reasons into four views: the default is no reason unless shown; the default is any suitable attribute; the default is an attribute with a test to choose the suitable ones; or the texts are devotional. 2 The paths to a cause are the explicit text, consensus, implication and allusion, division and examination, suitability, resemblance and concomitance, the refinement and verification of the ground, and concomitance of presence and absence. 2 3 A defective hadith is one in which a cause has been found that impairs its soundness although it appears sound; it is a kind of weak hadith. 3

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Summary

Ta'lil, in the technical sense, is establishing that a cause is effective in order to prove its effect, or showing that a thing is a cause; it is the motive for legislating a ruling or the interest for which it was set. 1 Worship rulings are presumed not to have a stated rationale, because they rest on pure devotion; transactions, customs and offences are presumed to have one, because they serve the interests of people. 2 Stating the rationale helps people know and keep the rulings, and makes them more accepted. 2 The usuliyyun divided on whether texts have stated reasons into four views: the default is no reason unless shown; the default is any suitable attribute; the default is an attribute with a test to choose the suitable ones; or the texts are devotional. 2 The paths to a cause are the explicit text, consensus, implication and allusion, division and examination, suitability, resemblance and concomitance, the refinement and verification of the ground, and concomitance of presence and absence. 2 3 A defective hadith is one in which a cause has been found that impairs its soundness although it appears sound; it is a kind of weak hadith. 3

People and things also explored

Umar's Friday sermon on the stoning verse and on Abu Bakr's pledge· Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· The seven ahruf· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Hadith· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5482
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5483
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5484
Cite this page

islam.museum contributors. “Ta'lil (giving reasons for rulings)”. islam.museum, https://islam.museum/en/concept/tacleel-rationale-of-rulings/. CC BY-SA 4.0. Last updated 2026-10-23.

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Umar's Friday sermon on the stoning verse and on Abu Bakr's pledge

On the first Friday after the death Umar recalled a verse of stoning, which he said had been in God's book and had been recited, memorised and applied, and feared that someone might say there is no stoning in God's book; he then called the pledge to Abu Bakr a sudden act that God had averted the harm of, and said whoever pledges to a man without consultation has no pledge, nor has the one he pledged to.