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Law and courtsScripture and its sciences
Summary
Ta'lil, in the technical sense, is establishing that a cause is effective in order to prove its effect, or showing that a thing is a cause; it is the motive for legislating a ruling or the interest for which it was set. 1 Worship rulings are presumed not to have a stated rationale, because they rest on pure devotion; transactions, customs and offences are presumed to have one, because they serve the interests of people. 2 Stating the rationale helps people know and keep the rulings, and makes them more accepted. 2 The usuliyyun divided on whether texts have stated reasons into four views: the default is no reason unless shown; the default is any suitable attribute; the default is an attribute with a test to choose the suitable ones; or the texts are devotional. 2 The paths to a cause are the explicit text, consensus, implication and allusion, division and examination, suitability, resemblance and concomitance, the refinement and verification of the ground, and concomitance of presence and absence. 2 3 A defective hadith is one in which a cause has been found that impairs its soundness although it appears sound; it is a kind of weak hadith. 3
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Sources
- al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5482
- al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5483
- al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5484
Cite this page
islam.museum contributors. “Ta'lil (giving reasons for rulings)”. islam.museum, https://islam.museum/en/concept/tacleel-rationale-of-rulings/. CC BY-SA 4.0. Last updated 2026-10-23.