Dust of ores (turab al-maadin)

تراب المعادن

Dust of ores is what falls from the ore itself without mixing with another substance. Its rulings concern water changed by it, tayammum, zakat and selling one part for another. The schools differ on tayammum with ores: the Hanafis allow it with what neither melts nor softens; the Shafi'is and Hanbalis allow only clean earth or sand with dust; the Malikis allow it while the ore is not moved from its place. Zakat is due on gold and silver by agreement. 1 2 3 4

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Summary

Dust of ores is what falls from the ore itself without mixing with another substance. It has rulings for water, tayammum, zakat and sale. 1 2

Definition and related terms

For the jurists, a mine (ma'dan) is what is in the earth by creation; the word is used both for the thing extracted and for the place it is taken from. Buried treasure (kanz) is hidden property, and the ruling-deposit (rikaz) is wider than both, and the Shafi'is restrict it to a treasure buried in the time of ignorance. 1 2 Ores are of three kinds: solids that melt and can be beaten, such as gold, silver and iron; solids that do not melt, such as plaster, lime and kohl; and liquids that do not set, such as water, pitch and oil. 2

Water changed by it

The Hanafis and Malikis hold that absolute water changed by ore dust is not harmed and may be used for purification, since the change comes from what is part of the earth. The Shafi'is and Hanbalis hold that water changed by something that cannot be kept from it does not prevent purification if it stays in its place or passage. 2 3

Tayammum with ore dust

The Shafi'is and Hanbalis hold that tayammum is valid only with clean earth, or with sand that has clinging dust; stone and ores with no dust do not serve. 3 Abu Hanifa allowed tayammum with any ore that neither melts nor softens, such as plaster, lime and kohl; metals that soften and melt, such as iron, copper, gold and silver, may be used only where they lie, and only when earth prevails over them. 3 4 The Malikis allow tayammum with ores while they are not moved from their place, except for gold and silver minted or not. 4

Zakat

Jurists agree that zakat is due on gold and silver mines. The rules for other ores are in the entry on zakat. 4

Selling one part for another

If the dust is of one kind, selling one part for another is not allowed according to the Hanafis, Malikis and Hanbalis, since equality is unknown. If it is of different kinds, such as gold dust for silver dust, the Hanafis and Malikis allow it and the Hanbalis dislike it for its uncertainty. The Shafi'is forbid its sale before it is refined and the gold and silver separated from it. 4

People and things also explored

Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)· Ada' al-shahada (performing testimony: the duty on request, the excused witness, and the wording)· Manners of the Qur'an bearer· Biting and the liability for injury it causes (add)· Adha (harm of a slight kind: removing harmful things and the duty not to harm)· Justice and grace (adl wal-fadl)· Pardon (afw) in purity, worship, contracts and penalties· Covenant (ahd) and the duty to keep it; oath by the covenant of God

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4918
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4919
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4920
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.4921
Cite this page

islam.museum contributors. “Dust of ores (turab al-maadin)”. islam.museum, https://islam.museum/en/concept/turab-al-maadin/. CC BY-SA 4.0. Last updated 2026-10-23.

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Related

Ada' al-dayn (paying a debt: its ruling, the manner of payment, insolvency and the debts of the dead)

Paying a debt in the form owed is obligatory by consensus. A debt due now must be paid on demand when the debtor can pay; a deferred debt is not due before its term. Payment is made in like items, with value owed where there is no like; a better payment is allowed when unconditioned. Remission, gift, assignment, set-off and settlement take the place of payment. A solvent debtor who refuses is compelled, imprisoned and his apparent property sold; the majority hold that a bankrupt is put under interdiction and his property divided among creditors, against Abu Hanifa. The insolvent is given respite, and his debt may be paid from zakat if he borrowed for himself in a lawful matter. A dead person's debt attaches to his estate and takes precedence over bequests and inheritance.