The ban on Nawruz and Mihrajan revelry, then its lifting

النهي عن لعب النيروز والمهرجان ثم الإذن فيه

c. May 897 CE · Jumada I 284 AH

Baghdad

In Jumada I 284 Baghdad was forbidden the bonfires of Nayruz night and the water-throwing of its day, and the same for Mihrajan; when the ban was lifted at Thursday dusk the crowds overdid it so far they drenched the police themselves — 'one of the greatest tumults' 1.

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Era
The Early Abbasid Caliphate
Region
Levant & Iraq
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In time

880890900910 c.
Abbasid Fragmentation

In space

Baghdad

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Overview

In Jumada I 284 it was proclaimed in Baghdad's quarters and markets: no lighting fires on Nawruz night, no pouring water on its day — and the like on Mihrajan; then on Thursday eve it was proclaimed that the Commander of the Faithful had released the people to light fires and pour water, and the commons exceeded all bounds until they poured water on the police themselves — among the greatest of fitnas 1.

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Occurred at
Baghdad

People and things also explored

The Nizamiyya Madrasa of Baghdad· Bayt al-Hikma — the House of Wisdom· The 'Adudi Bimaristan· al-Bimaristan al-Muqtadiri· Bimaristan al-Sayyida· Dar al-'Ilm of Baghdad (Sabur's library)· The Jami' al-Qati'a of Baghdad· The mosque of Qati'at Umm Ja'far

Sources

  1. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi , p. 172
Cite this page

islam.museum contributors. “The ban on Nawruz and Mihrajan revelry, then its lifting”. islam.museum, https://islam.museum/en/event/nayruz-mihrajan-ban-284/. CC BY-SA 4.0. Last updated 2026-10-22.

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Related

The Nizamiyya Madrasa of Baghdad

The Nizamiyya of Baghdad, first and most famous of the madrasas founded by the vizier Nizam al-Mulk al-Tusi: building began in 457 and sisters rose at Nishapur, Isfahan, Herat, Basra, Mosul and Amid; the Imam al-Haramayn al-Juwayni then Abu Ishaq al-Shirazi taught in it, and it mothered the Sunni institutional model that the later madrasas of Baghdad followed — the caliphs prayed there and Nizam al-Mulk himself visited to inspect its library.