al-Juba'i

الجبائي

c. December 1208 CE · 3 Jumada II 605 AH

Al-Juba'i, the Sunni imam Abu Muhammad Abdallah b. Abi al-Hasan — from al-Jubba near Busra in the Tripoli district, a Christian family, his father one of their scholars; captured young and Islamized, he memorized the Qur'an in the Hanbali circle at Damascus's mosque, where men climbed to Shaykh Zayn al-Din's pulpit proposing 'this boy has memorized the Qur'an and is on goodness — shall we buy and free him?', and they did. He went to Hamadan to the hafiz Abu al-Ala, then to Baghdad in 540, and kept company with Abd al-Qadir al-Jilani — who answered his longing for seclusion: 'do not seclude until you have learned fiqh and kept the shaykhs' company; a zawiya-owner should be like a candle whose light is taken from it', and, asked mid-session how one escapes vanity: 'when you see things as from God.' His honour in Baghdad and Isfahan was such that market-folk rose when he passed; he died 3 Jumada II 605 at Isfahan 1.

Depth

At a glance

Roles
Scholar · sufi
Era
The Crusades, Ayyubids and Mamluks
Region
Levant & Iraq · Persia & Central Asia
Review
Draft Completeness 1/5 · Help complete it

Life in time

1125115011751200122512501275 c. c. c. c. c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Muwaffaq al-Din Abd al-Latif al-Baghdadi · Abd al-Qadir al-Rahawi · Abd al-Salam ibn Abd al-Qadir al-Jilani · Abdallah al-Yunini · Abu al-Abbas al-Azafi

Overview

Al-Juba'i, the Sunni imam Abu Muhammad 'Abdallah ibn Abi'l-Hasan al-Juba'i the Hanbali; from a village called al-Jubba near Busra in the Tripoli district, whose people were Christians — his father among their scholars. Taken captive as a child and brought into Islam, he memorised the Qur'an in the Hanbalis' circle at the Damascus mosque, and men suggested to Shaykh Zayn al-Din Ibn Naja that he be bought and freed; so he was purchased and manumitted. 2

Companionship and death

He travelled to Hamadan and stayed with the hafiz Abu'l-'Ala, teaching Qur'an for pay, then reached Baghdad in 540, heard its hadith and accompanied Shaykh 'Abd al-Qadir al-Jilani, inclined to asceticism; when he wrote that he longed to withdraw from people, 'Abd al-Qadir answered: "Do not withdraw until you have mastered fiqh and sat with the shaykhs — the owner of a zawiya should be like a candle by whose light others see." His standing grew so great at Baghdad and Isfahan that market-goers stood when he passed; he died at Isfahan on 3 Jumada al-Akhira 605. 2

Connections

Explore the connections

Studied under
Abd al-Qadir al-Jilani

People and things also explored

Abd al-Razzaq ibn Abd al-Qadir al-Jilani· Abd al-Wahhab ibn Abd al-Qadir al-Jilani· حماد الدباس· Abd al-Qadir al-Jilani

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 23-24
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p.23-24
Cite this page

islam.museum contributors. “al-Juba'i”. islam.museum, https://islam.museum/en/person/al-jubai-abdallah/. CC BY-SA 4.0. Last updated 2026-10-23.

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People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Abd al-Razzaq ibn Abd al-Qadir al-Jilani

Abd al-Razzaq, son of Shaykh Abd al-Qadir al-Jilani, Hanbali hafiz — b. Monday 18 Dhu al-Qa'da 528 in Baghdad, trained by his father then in his own right; al-Diya' saw none in Baghdad more wakeful and painstaking, Ibn Nuqta and Ibn al-Najjar call him trustworthy, exact, a jurist of Ahmad's madhhab, pious, secluded at home save for Fridays, generous to knowledge-seekers; Abu Shama: 'ascetic, devout — none of the shaykh's sons like him, and he never entered what his brothers entered.' He died Saturday night 6 Shawwal 603, prayed over at several places on a witnessed day, buried at Imam Ahmad's cemetery.