al-Kamal Ishaq b. Ahmad

الكمال إسحاق بن أحمد

c. 1252 CE · 650 AH

Damascus

Musnid of Syria (d. 650, aged 93) — al-Nawawi read Sahih Muslim and the Musnad of Ahmad on him; ijaza-issuer to generations of hufaz 1.

Depth

At a glance

Roles
Scholar · muhaddith
Era
The Crusades, Ayyubids and Mamluks
Region
Levant & Iraq
Review
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Life in time

1150117512001225125012751300 c. c. c. c. c. c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Abagha Khan · Abu al-Abbas al-Qurti · Abu al-Hajjaj al-Biyasi · Abu Bakr ibn Qawam al-Balisi · Abu Shama al-Dimashqi

In space

Damascus

Map: Natural Earth, public domain · places and route from the graph

Place in the story

    sunni-shafii (transmitted)

    Roles are dated and sourced; the museum describes the act and attributes the judgement.

    Overview

    Al-Kamal Ishaq, the great shaykh, musnid of Syria and wonder of his age; he heard from al-Silafi and sat for hadith — many nations of hafizes licensed him — al-Nawawi heard on him and read Sahih Muslim and Ahmad b. Hanbal's Musnad on him; he lived ninety-three years and died in Muharram or Dhu'l-Qa'da. 1

    Connections

    Explore the connections

    Died in
    Damascus

    People and things also explored

    the Cave of Qasyun (Jibril's Cave)· Qasr Hiraql / Qasr Shams al-Muluk· The Umayyad Mosque of Damascus· The Fitna of the Hafiz Abd al-Ghani in Damascus in 595· al-Afdal besieges Damascus and turns back· al-Adil's seizure of Damascus· al-Ghazali's arrival in Damascus as an ascetic, in 488· al-Ashraf takes Damascus

    Sources

    1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 260-261
    Cite this page

    islam.museum contributors. “al-Kamal Ishaq b. Ahmad”. islam.museum, https://islam.museum/en/person/al-kamal-ishaq/. CC BY-SA 4.0. Last updated 2026-10-21.

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    Wing

    People

    Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
    Related

    the Cave of Qasyun (Jibril's Cave)

    The mosque raised inside the cave of Mount Qasyun by Abu al-Faraj Muhammad ibn Abd Allah ibn al-Mu'allim beginning in 370, after a dream in which Jibril bade him build a mosque where God's name would be remembered — he called it Jibril's Cave; a broad prayer-hall floored in white marble, its columns all marble, never empty of the pious at remembrance.