Ali Hamadani (Sufi saint and apostle of Kashmir, 1314–1385)

علي الهمداني (أمير كشمير)

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Ali Hamadani, a Sufi of a sayyid family of Hamadan and the apostle of Islam in Kashmir. He visited Kashmir three times (1372, 1379 and 1383) and died in 786/1385 on his way to Turkistan, being buried at Khuttalan. His works include the Awrad-i fathiyya and the Dhakhirat al-muluk on political ethics 1.

Depth

At a glance

Roles
mystic · Scholar
Era
The Mongol and Post-Mongol Era
Region
Persia & Central Asia
Review
Completeness 2/5 · Help complete it

Life in time

1275130013251350137514001425 c. c. c.
The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Faraj ibn Qasim ibn Lubb · Abu Tahir al-Khujandi of Medina · Sitt al-Qudat, Ibn Kathir's niece · Ibn Jabir al-Andalusi, Muhammad ibn Ahmad · Ibrahim al-Dajwi, the grammarian

Spirituality and Sufism

Overview

Ali Hamadani was a Sufi saint of a sayyid family of Hamadan, born there on 12 Rajab 714/22 October 1314, and the apostle of Islam in Kashmir. 1

Visits to Kashmir and death

He came to the valley of Kashmir for the first time in 774/1372, with 700 sayyids, during the reign of Shihab al-Din, and stayed four months before leaving for the Hijaz. He returned in 781/1379, in the reign of Qutb al-Din, and stayed two and a half years; he came a third time in 785/1383. He died on 6 Dhu l-Hijja 786/18 January 1385, after passing through Pakhli near Kunar, and his body was carried to Khuttalan, where his mausoleum survives at modern Kulab. 1

Successors and works

The Khanqah-i Shah-i Hamadan in Srinagar, built on the site where he is said to have prayed, is a frequented place of pilgrimage. His son Muhammad built the mosque at Tral during the reign of Sikandar, and the khanqah and the mosque became centres of Islamic propaganda in Kashmir. His pupil Ishaq Khuttalani was the spiritual master of Muhammad Nurbakhsh, the founder of the Nurbakhshiyya. His best-known works are the Awrad-i fathiyya, a collection of Arabic prayers, and the Dhakhirat al-muluk, on political ethics. 1

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Encyclopaedia of Islam, 2nd edition (Leiden: Brill, 1954–2008), 13 volumes , vol. 1 p. 414
Cite this page

islam.museum contributors. “Ali Hamadani (Sufi saint and apostle of Kashmir, 1314–1385)”. islam.museum, https://islam.museum/en/person/ali-hamadani/. CC BY-SA 4.0. Last updated 2026-10-25.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.