At a glance
- Roles
- Scholar · Historian
- Era
- The Contemporary Era
- Region
- Egypt & Nile
Summary
Bernard O'Kane wrote chapter four, "Monumental Calligraphy in Fatimid Egypt", of an edited volume on Fatimid art. He opens by noting that Fatimid epigraphy in Egypt is justly celebrated for its magnificent, often floriated Kufic, and that the outlines of its stylistic development have been documented, yet controversy still surrounds its interpretation. 1
His questions
He asks three questions: how novel was the Fatimid use of inscriptions on building exteriors? Was floriation an attempt to make the script deliberately ambiguous or nearly indecipherable? Did the later retention of Kufic, when cursive had begun to supplant it elsewhere, have ideological significance? He approaches them by examining the inscriptions themselves at al-Azhar, the Mosque of al-Hakim, Badr al-Jamali's works and al-Aqmar. 1 2 3
Connections
People and things also explored
Floriated Kufic· al-Aqmar Mosque, Cairo· Mosque of al-Hakim bi-Amr Allah, Cairo· Monumental Calligraphy in Fatimid Egypt (O'Kane)· Abbasid tin-glazed ware· Ahmadnagar painting· Proportional script and the six pens (al-aqlam al-sitta)· Arabesque
Sources
- Bernard O'Kane, 'Monumental Calligraphy in Fatimid Egypt: Epigraphy in Stone, Stucco, and Wood', chapter 4 of an edited volume (pp. 142–159) , p. 1
- Bernard O'Kane, 'Monumental Calligraphy in Fatimid Egypt: Epigraphy in Stone, Stucco, and Wood', chapter 4 of an edited volume (pp. 142–159) , p. 2
- Bernard O'Kane, 'Monumental Calligraphy in Fatimid Egypt: Epigraphy in Stone, Stucco, and Wood', chapter 4 of an edited volume (pp. 142–159) , p. 10
Cite this page
islam.museum contributors. “Bernard O'Kane”. islam.museum, https://islam.museum/en/person/bernard-okane/. CC BY-SA 4.0. Last updated 2026-11-04.
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