Ibn al-Baytar

ابن البيطار العشاب

c. November 1248 CE · Sha'ban 646 AH

Damascus

The Malagan physician-botanist (d. Sha'ban 646, Damascus) — author of the Mufradat materia medica; in him the knowledge of plants, their properties, benefits and habitats terminated; served al-Kamil then al-Salih and headed the profession in Egypt 1.

Depth

At a glance

Roles
Physician · Scholar
Era
The Crusades, Ayyubids and Mamluks
Region
al-Andalus & Europe · Egypt & Nile · Levant & Iraq
Review
Draft Completeness 1/5 · Help complete it

Life in time

1150117512001225125012751300 c. c. c. c. c. c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks · The Mongol and Post-Mongol Era Contemporaries: Abagha Khan · Abu al-Abbas al-Qurti · Abu al-Hajjaj al-Biyasi · Abu Bakr ibn Qawam al-Balisi · Abu Shama al-Dimashqi

In space

Damascus

Map: Natural Earth, public domain · places and route from the graph

Place in the story

    Sunni (transmitted)

    Roles are dated and sourced; the museum describes the act and attributes the judgement.

    Summary

    Ibn al-Battar, the brilliant physician and herbalist, author of the Kitab al-Mufradat on simples; the knowledge of plants, their properties, benefits and habitats ended with him. He was in the service of al-Malik al-Kamil then his son al-Salih, and was chief in Egypt; he died at Damascus in Sha'ban. 1

    Connections

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    Died in
    Damascus

    People and things also explored

    the Cave of Qasyun (Jibril's Cave)· Qasr Hiraql / Qasr Shams al-Muluk· The Umayyad Mosque of Damascus· The Fitna of the Hafiz Abd al-Ghani in Damascus in 595· al-Afdal besieges Damascus and turns back· al-Adil's seizure of Damascus· al-Ghazali's arrival in Damascus as an ascetic, in 488· al-Ashraf takes Damascus

    Sources

    1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 242
    Cite this page

    islam.museum contributors. “Ibn al-Baytar”. islam.museum, https://islam.museum/en/person/ibn-al-battar/. CC BY-SA 4.0. Last updated 2026-10-22.

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    People

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    Related

    the Cave of Qasyun (Jibril's Cave)

    The mosque raised inside the cave of Mount Qasyun by Abu al-Faraj Muhammad ibn Abd Allah ibn al-Mu'allim beginning in 370, after a dream in which Jibril bade him build a mosque where God's name would be remembered — he called it Jibril's Cave; a broad prayer-hall floored in white marble, its columns all marble, never empty of the pious at remembrance.