Ibn Kamal Pasha

ابن كمال باشا

between 1533 and 1534 CE · 940 AH

Ibn Kamal Pasha — 'the unique, verifying polymath'; his grandfather an Ottoman amir, he began in the army until the sight of the shabby Molla Lutfi outranking a great amir ('the learned are honoured for their learning') turned him to scholarship; mufti of Constantinople after 'Ali al-Jamali until his death. Near a hundred rasail on knotty questions, a nearly finished tafsir, glosses on the Kashshaf, Hidaya, Miftah, Talwih and Khwaja-zada's Tahafut; d. 940 1.

Depth

At a glance

Roles
Jurist · Scholar · theologian
Counted among
Sunni
Era
The Gunpowder Empires
Region
Anatolia
Identifiers
Wikidata
Review
Draft Completeness 2/5 · Help complete it

Life in time

14701480149015001510152015301540155015601570158015901600 c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca · Al-Akhdari, Abd al-Rahman ibn Muhammad

Law and courtsScripture and its sciences

Summary

Shams al-Din Ahmad ibn Sulayman al-Hanafi, known as Ibn Kamal Pasha. He was a peerless scholar and a precise researcher. His grandfather had been one of the amirs of the Ottoman state. He studied learning while still young and was then enrolled in the army. He recounted that once, while travelling with Sultan Bayezid, he saw Mawla Lutfi, shabbily dressed, sitting at the head of a great amir. He was told that scholars are honoured for their learning, and his heart became attached to knowledge 2.

Mufti of Constantinople

He rose through the ranks until he became mufti of Constantinople after the death of Mawla Ali al-Jamali. He remained in the office of mufti until his death. He worked night and day, and his pen never rested. He wrote nearly a hundred treatises on important and obscure questions. He also wrote a short commentary on the Qur'an, nearly complete, which death prevented him from finishing; glosses on al-Kashshaf; a commentary on part of al-Hidaya; a textbook of jurisprudence; a book called "Tajrid al-Tajrid" on theology, with a commentary on it; and glosses on the commentary on al-Miftah, on al-Talwih, and on Khwaja-zada's "Tahafut". He died in the year 940 1.

People and things also explored

Umar's Friday sermon on the stoning verse and on Abu Bakr's pledge· Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· The seven ahruf· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Hadith· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 589-590
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 589
Cite this page

islam.museum contributors. “Ibn Kamal Pasha”. islam.museum, https://islam.museum/en/person/ibn-kamal-pasha/. CC BY-SA 4.0. Last updated 2026-10-19.

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People

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Related

Umar's Friday sermon on the stoning verse and on Abu Bakr's pledge

On the first Friday after the death Umar recalled a verse of stoning, which he said had been in God's book and had been recited, memorised and applied, and feared that someone might say there is no stoning in God's book; he then called the pledge to Abu Bakr a sudden act that God had averted the harm of, and said whoever pledges to a man without consultation has no pledge, nor has the one he pledged to.