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Usama ibn Sharik

أسامة بن شريك

A Companion from the Banu Tha'laba. Authors of the Sunan collections, Ahmad, Ibn Khuzayma, Ibn Hibban and al-Hakim narrated his report, which includes the instruction to seek treatment, since God has not sent a disease without sending a remedy for it except old age. 1

Depth

At a glance

Roles
Companion
Era
The Prophetic Era
Region
Arabia
Review
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Health, body and death

Summary

A Companion of the Banu Tha'laba. 1

His report

Authors of the Sunan collections, Ahmad, Ibn Khuzayma, Ibn Hibban and al-Hakim narrated his report, which includes the instruction to seek treatment, since God has not sent a disease without sending a remedy for it, except old age. 1

People and things also explored

Bone (adhm): purity, use and retaliation· Fleshy growth in the wife's womb and the right to annul (afal)· Grief and worry (al-huzn)· The clot stage of the embryo (alaqa) and the rulings on its loss· Alya (the rump, and its rulings)· Anf (the nose, and its rulings in purification, prayer, fasting and retaliation)· Anthayan (the two testicles, and rulings on them)· Reason as the basis of legal capacity and of the blood-money (aql)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.5144
Cite this page

islam.museum contributors. “Usama ibn Sharik”. islam.museum, https://islam.museum/en/person/usama-ibn-sharik/. CC BY-SA 4.0. Last updated 2026-10-23.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Bone (adhm): purity, use and retaliation

In the lexicon, adhm is the bone that has flesh on it, plural 'idham and 'izam. Most jurists hold that a human bone is pure, whether living or dead, of a Muslim or not; that a fish bone stays pure after death; and that the bone of a lawfully slaughtered edible animal is pure and may be used. The bone of carrion, or of a non-edible animal, is impure according to the Malikis, Shafi'is, Hanbalis and Ishaq, and cannot be purified; the Hanafis hold it pure, and 'Umar disliked oiling in ivory. On cleansing after excretion with a bone, the Shafi'is and Hanbalis forbid it; the Hanafis dislike it as forbidden but accept that it suffices; the Malikis forbid a carrion bone and allow a pure bone with disapproval. Most jurists allow retaliation for a bone only at a joint, since equality cannot be achieved elsewhere.