A wig made from a woman's own hair

باروكة من شعر المرأة نفسها

A question about a wig made from a woman's own hair, in which Jordan's General Iftaa Department answered that there is no objection as long as the hair is her own, the wig is removed for obligatory ghusl and part of the head can be wiped in wudu, provided she does not appear in it before unrelated men. The Department answered that as long as the hair is the woman's own, the wig is taken off for obligatory ghusl, and part of the head can be wiped during wudu, there is no legal objection to making it. It said she should not appear in it before unrelated men, since they may not look at a woman's detached hair, quoting Rawdat al-Talibin that what may not be looked at while attached, such as a free woman's hair, may not be looked at once detached, according to the most correct view.

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Summary

A question about a wig made from a woman's own hair, in which Jordan's General Iftaa Department answered that there is no objection as long as the hair is her own, the wig is removed for obligatory ghusl and part of the head can be wiped in wudu, provided she does not appear in it before unrelated men. 1

The question

A woman who had a wig made from her own hair to wear after her hair fell out asked whether this is permitted. 1

The answer

The Department answered that as long as the hair is the woman's own, the wig is taken off for obligatory ghusl, and part of the head can be wiped during wudu, there is no legal objection to making it. 1 It said she should not appear in it before unrelated men, since they may not look at a woman's detached hair, quoting Rawdat al-Talibin that what may not be looked at while attached, such as a free woman's hair, may not be looked at once detached, according to the most correct view. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 4378, dated 30 March 2026. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Wasl al-sha'r (hair extensions: the ruling on joining hair)· Awra (intimate parts)

People and things also explored

Rules for studying and practising obstetrics and gynaecology· Rules for using and working in a Turkish bath· Rules for a male doctor examining and touching female patients· Awra (intimate parts)· Wasl al-sha'r (hair extensions: the ruling on joining hair)

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 4378

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islam.museum contributors. “A wig made from a woman's own hair”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-a-wig-made-from-a-womans-own-hair/. CC BY-SA 4.0. Last updated 2026-11-01.

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Rules for studying and practising obstetrics and gynaecology

A question from a medical student on attending practical obstetrics and gynaecology classes, men specialising in the field, and patients being pressed to be examined before students, in which Jordan's General Iftaa Department answered that women should in principle treat women, need is met only as far as it goes, and a patient may not be compelled. The Department answered that the sharia encourages seeking treatment and learning medicine, which jurists count as a communal obligation not limited to one sex, but that in principle women treat women and men treat men, and any need is met only as far as it requires. It said the same applies to teaching: women should teach women and men teach men, and providing specialists of both sexes must be pursued; where no specialist of the same sex is available, a man may treat a woman or the reverse out of need, observing the rules, citing al-Bujayrimi's gloss. In teaching, teaching aids that achieve the aim without exposing private parts come first; if that is not possible, practice should be among students of the same sex, within the limits of need. It said that compelling a patient to be treated by a male doctor or trainee breaches the rules protecting patient privacy, and is not permitted in sharia when a female doctor or trainee is available.