Rules for using and working in a Turkish bath

ضوابط دخول الحمامات التركية والعمل فيها

A question from the owner of a Turkish bath about his business, in which Jordan's General Iftaa Department answered that working there is permissible provided the sharia rules on covering and lowering the gaze are kept. The Department began by noting that Islam gives weight to cleanliness and purity, and that the bath meant in the hadith reports is the public bath used for washing and treatment, which today resembles the steam baths of weight-loss clinics. It said men may enter with their nakedness covered and their gaze lowered, while it is disliked for women to enter without an excuse such as treatment or a cleanliness that cannot be had otherwise, citing a hadith that censures a woman undressing outside her home and a passage from the Shafi'i work Mughni al-Muhtaj. Where a woman needs to enter, she should make sure that only women run the place, keep the limits of covering in front of other women, avoid clothing that exposes most of her body or touching private parts without necessity, and lower her gaze. It concluded that there is no objection to women working in such places provided these rules are kept, lowering the gaze and touching other women only as far as needed.

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Summary

A question from the owner of a Turkish bath about his business, in which Jordan's General Iftaa Department answered that working there is permissible provided the sharia rules on covering and lowering the gaze are kept. 1

The question

The questioner said he owns a Turkish bath whose morning hours are for women, with an all-female staff, and whose evening hours are for men, and asked for the sharia ruling on this business. 1

The answer

The Department began by noting that Islam gives weight to cleanliness and purity, and that the bath meant in the hadith reports is the public bath used for washing and treatment, which today resembles the steam baths of weight-loss clinics. 1 It said men may enter with their nakedness covered and their gaze lowered, while it is disliked for women to enter without an excuse such as treatment or a cleanliness that cannot be had otherwise, citing a hadith that censures a woman undressing outside her home and a passage from the Shafi'i work Mughni al-Muhtaj. 1 Where a woman needs to enter, she should make sure that only women run the place, keep the limits of covering in front of other women, avoid clothing that exposes most of her body or touching private parts without necessity, and lower her gaze. 1 It concluded that there is no objection to women working in such places provided these rules are kept, lowering the gaze and touching other women only as far as needed. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3801, dated 10 September 2023. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Public Bathhouse· Awra (intimate parts)

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A wig made from a woman's own hair· Rules for studying and practising obstetrics and gynaecology· Rules for a male doctor examining and touching female patients· Awra (intimate parts)· Public Bathhouse

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3801

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islam.museum contributors. “Rules for using and working in a Turkish bath”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-running-a-turkish-bath/. CC BY-SA 4.0. Last updated 2026-11-01.

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A wig made from a woman's own hair

A question about a wig made from a woman's own hair, in which Jordan's General Iftaa Department answered that there is no objection as long as the hair is her own, the wig is removed for obligatory ghusl and part of the head can be wiped in wudu, provided she does not appear in it before unrelated men. The Department answered that as long as the hair is the woman's own, the wig is taken off for obligatory ghusl, and part of the head can be wiped during wudu, there is no legal objection to making it. It said she should not appear in it before unrelated men, since they may not look at a woman's detached hair, quoting Rawdat al-Talibin that what may not be looked at while attached, such as a free woman's hair, may not be looked at once detached, according to the most correct view.